{"id":1646,"date":"2017-06-07T08:58:44","date_gmt":"2017-06-07T08:58:44","guid":{"rendered":"http:\/\/www.bars.ac.uk\/blog\/?p=1646"},"modified":"2017-06-07T09:03:02","modified_gmt":"2017-06-07T09:03:02","slug":"archive-spotlight-a-book-and-a-bard-romantic-poetry-and-the-commonplace-book-of-thomas-gray","status":"publish","type":"post","link":"https:\/\/www.bars.ac.uk\/blog\/?p=1646","title":{"rendered":"Archive Spotlight, &#8216;A Book and a Bard: Romantic Poetry and the Commonplace Book of Thomas Gray&#8217;"},"content":{"rendered":"<p><em>This year on the BARS\u00a0blog we are reviving the &#8216;Archive Spotlight&#8217; series. We present new and exciting posts from BARS members and blog readers on their studies at various\u00a0<\/em><i>archives. Please\u00a0get in touch if you want to contribute &#8211; the posts can be an account of the\u00a0<span class=\"il\">archive<\/span>\u00a0itself, or some things you&#8217;ve studied there that relate to the Romantic Period. <a href=\"http:\/\/oxford.academia.edu\/KatherineFender\">Katherine Fender<\/a> (University of Oxford) starts us off with a post on her time at Pembroke\u00a0College Library,\u00a0University of Cambridge.\u00a0<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong><u>A Book and a Bard: Romantic Poetry and the Commonplace Book of Thomas Gray<\/u><\/strong><\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_1647\" style=\"width: 249px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-1647\" loading=\"lazy\" class=\"wp-image-1647 size-medium\" src=\"http:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/katherineblog-239x300.png\" alt=\"katherineblog\" width=\"239\" height=\"300\" srcset=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/katherineblog-239x300.png 239w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/katherineblog-120x150.png 120w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/katherineblog.png 604w\" sizes=\"(max-width: 239px) 100vw, 239px\" \/><p id=\"caption-attachment-1647\" class=\"wp-caption-text\">John Martin, \u201cThe Bard\u201d, (c. 1817) (c) Laing Art Gallery<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>The manuscript to which my doctoral research is most deeply indebted is one over which I had pored even before the first word of my thesis had been written. Similarly, the text itself predates what we generally consider to be the \u201cRomantic period\u201d in literature \u2013 though my thesis <strong><em>was<\/em><\/strong> firmly rooted in all things Romantic: in the poetry and aesthetic theory of the period. Why then, you may ask, is this pre-Romantic text of any significance to a Romanticism blog?<\/p>\n<p>The answer is that my thesis simply could never, and would never, have come about at all without my having had the opportunity to read and to research Thomas Gray\u2019s Commonplace Book. The Commonplace \u201cBook\u201d is, more accurately, to be described as several books: three volumes, composed from 1736 onward, which offer notes, essays and drafts on a number of different topics, including but not limited to Gray\u2019s poetic interests and early poetry drafts.<\/p>\n<p>I first encountered Gray\u2019s Commonplace Book during my MPhil. at Pembroke College, University of Cambridge, in 2012. At the time, I was starting to think about not only the significance of Welsh landscape and what I termed the \u201cWelsh Sublime\u201d in English Romantic poetry (the topic of my MPhil. dissertation), but also the significance of a particular Welsh figure: that of the ancient Welsh bard, who was thrust to the forefront of the eighteenth-century literary stage by Gray\u2019s \u201cThe Bard: A Pindaric Ode\u201d.<\/p>\n<p>Gray\u2019s ode was composed between 1754 and 1757, and was published in 1757: the same year that Edmund Burke\u2019s <em>A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful <\/em>appeared in print. I was especially keen to consider the intersection between the language and images of the bardic and those of the sublime in this period.<\/p>\n<p>The more I thought about, read about, and researched the figure of Gray\u2019s ancient Welsh bard, the more I came to realise that, though enigmatic \u2013 and presented as the last of the Welsh poets in Gray\u2019s text \u2013 the bard was certainly not elusive in eighteenth-century and Romantic literature. Indeed, as the eighteenth century progressed, the figure of the ancient Welsh bard became evermore popular in not only the literature, but also in the art and music of the period. But why?<\/p>\n<p>So it was that I set out to trace the wanderings of Gray\u2019s Welsh bard through Romantic verse. I knew, though, that in order to do so, I would firstly need to return to my original resource: Gray\u2019s Commonplace Book. It has been described as the \u201csingle most important repository of Gray\u2019s autograph verse and prose\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>, and \u2013 especially where Gray\u2019s engagement with the bardic tradition is concerned \u2013 this is with good reason.<\/p>\n<p>All three volumes of Gray\u2019s Commonplace Book make reference to bards in offering both historical and poetic accounts of them. They were, as such, invaluable resources \u2013 especially in the context of \u201cfour nations\u201d Romanticism research. In the first volume of Gray\u2019s Commonplace Book, he introduces the reader to bards in the context of druidism. Within the category of druidism, Gray discerns three main sub-groups \u2013 druids themselves, defined as \u201creligious men\u201d and a \u201choly Race\u201d, as well as bards and vates:<\/p>\n<p>&nbsp;<\/p>\n<blockquote><p>Strabo\u2026mentions two other Orders of Men in great reverence (beside the Druids) the Bardic, &amp; the Vates. the first were their Poets who sung the deeds of their Heroes to the Lyre, mention\u2019d likewise by Deodorus, Marcellinus, Festus Pompeius, Posidonius ap: Athenoeum, Lucan &amp;c.: the others, whom Marcellinus calls Eubages, studied &amp; taught Metaphysicks, Natural Philosophy, &amp; the Sublime Sciences. Caesar seems to have included them all under the name of Druids.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p><\/blockquote>\n<p>&nbsp;<\/p>\n<p>The bards, the poets, are heralded as specifically Welsh in the second volume of Gray\u2019s Commonplace Book, which also contains a seventeen-page section called \u201cCambri\u201d wherein Welsh verse forms are explored in great detail. As Mack outlines,<\/p>\n<p>&nbsp;<\/p>\n<blockquote><p>Gray\u2019s interest in the origins of rhyme in English poetry\u2026had led him deeper and deeper into the study of Welsh poetry and language. Throughout the early and mid-1750s, he became increasingly convinced that the measures of English poetry \u2018not improbably might have been borrowed from the Britons, as I am apt to believe, the rise of Rhyme itself was\u2019.<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/p><\/blockquote>\n<p>&nbsp;<\/p>\n<p>Rhyme and metre emerge as key concerns in Gray\u2019s \u201cCambri\u201d pages, which is unsurprising given the intrinsic link between (cultural) memory and verse that define the bardic tradition, and that Gray so reveres. Despite Gray\u2019s obvious fascination with Welsh prosody, though, its role in his verse has not received the attention that it deserves hitherto. Although a study by critic Edward D. Snyder afforded attention to Gray\u2019s use of Welsh sound patterning, his research dates from the 1920s; there has been little critical work conducted on the subject since.<\/p>\n<p style=\"text-align: center\">***<\/p>\n<p>Not only did my studies of Gray\u2019s Commonplace Book expose a relatively neglected area of Gray scholarship, but they also made me think more carefully about what Romantic poets considered the role of a poet to be more generally. Why might they, as poets themselves, revere Gray\u2019s rendition of a bard\u2019s role? How does Gray\u2019s bardic language and imagery inflect their own verse and writings?<\/p>\n<p>Many Romantic poets including Blake, Wordsworth and Hemans adopted the figure of Gray\u2019s bard as a symbol: as a poetic precursor; as prophet; as a figure to be imitated, emulated and even ventriloquised if possible. Gray highlights the power and transcendence of the bardic voice, positioning the ancient bard as not only a solitary individual worthy of pathos \u2013 the last of his kind \u2013 but, also, as a stoic hero, as a figure to be revered: he who gives voice to communities, past, present and future. I contend that the ancient bard as depicted by Gray is, as such, an appealing prototype for politically-engaged and affectively-driven Romantic poets.<\/p>\n<p>There is not enough room here to do justice to Gray\u2019s Commonplace Book: beautifully-written, meticulously ordered, wonderfully preserved. On a personal as well as an academic level, I am hugely indebted to the Commonplace Book. Without it, my doctoral thesis would not exist.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Many thanks to Mrs Pat Aske at the Pembroke College Library, University of Cambridge, for granting me access to Gray\u2019s Commonplace Book, and for her generosity in sharing her time, knowledge and expertise with me over the past few years.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Katherine Fender (DPhil.)<br \/>\nStipendiary Lecturer in English<br \/>\nSt Peter\u2019s College,<br \/>\nUniversity of Oxford<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Margaret M. Smith, <em>Index of English Literary Manuscripts, Volume III, 1700-1800, Part 2, <\/em>(London: Mansell, 1989), p. 73.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Thomas Gray, <em>Thomas Gray\u2019s Commonplace Book, <\/em>Vol. I, p. 310. Accessed at Pembroke College Library, University of Cambridge, on 14\/08\/15.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Robert L. Mack, <em>Thomas Gray: A Life, <\/em>(New Haven and London: Yale University Press, 2000), p. 470.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This year on the BARS\u00a0blog we are reviving the &#8216;Archive Spotlight&#8217; series. We present new and exciting posts from BARS members and blog readers on their studies at various\u00a0archives. Please\u00a0get&#8230; <a href=\"https:\/\/www.bars.ac.uk\/blog\/?p=1646\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":""},"categories":[18],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1646"}],"collection":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1646"}],"version-history":[{"count":5,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1646\/revisions"}],"predecessor-version":[{"id":1652,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/1646\/revisions\/1652"}],"wp:attachment":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}