{"id":5882,"date":"2025-03-18T11:32:00","date_gmt":"2025-03-18T11:32:00","guid":{"rendered":"https:\/\/www.bars.ac.uk\/blog\/?p=5882"},"modified":"2025-03-18T11:32:00","modified_gmt":"2025-03-18T11:32:00","slug":"cfp-feminist-enlightenment-politics-feministische-aufklarung-und-politik","status":"publish","type":"post","link":"https:\/\/www.bars.ac.uk\/blog\/?p=5882","title":{"rendered":"CFP: Feminist Enlightenment Politics \/ Feministische Aufklarung und Politik"},"content":{"rendered":"\n<p>Wednesday 25th-Saturday 28th June 2025<br>Monte Verit\u00e0, Ascona (Switzerland)<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63.png\"><img loading=\"lazy\" width=\"743\" height=\"554\" src=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63.png\" alt=\"\" class=\"wp-image-5884\" srcset=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63.png 743w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63-300x224.png 300w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63-624x465.png 624w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-63-240x180.png 240w\" sizes=\"(max-width: 743px) 100vw, 743px\" \/><\/a><\/figure>\n\n\n\n<p>Keynote speakers:<\/p>\n\n\n\n<p>Astrid Dr\u00f6se (Universit\u00e4t T\u00fcbingen), Sarah Richardson (University of Glasgow),<\/p>\n\n\n\n<p>Ritchie Robertson (University of Oxford)<\/p>\n\n\n\n<p>\u2018Women it is said have no business with politics.\u2014Why not?\u2019 (Charlotte Smith, Desmond (1792))<br>\u2018Demandons des Repr\u00e9sentantes \u00e0 l\u2019Assembl\u00e9e Nationale.\u2019 (\u00c9trennes Nationales des Dames (1789))<br>\u2018Die Weiber, nicht f\u00fcr \u00f6ffentliche \u00c4mter bestimmt sind.\u2019 (Johann Gottlieb Fichte, Grundlage des<br>Naturrechts (1796))<\/p>\n\n\n\n<p>Debates about women and politics raged across Europe throughout the eighteenth<br>century. Although women were denied direct political representation, scholars have shown that<br>women were actively involved in the world of eighteenth-century politics. Far from being<br>unconcerned with contemporary politics, women attended public events such as the trial of<br>Warren Hastings (1787-1795) and debates at the Houses of Parliament in great numbers, facilitated<br>political discussions in salons across the continent, and were key figures in political campaigns such<br>as the 1784 Westminster election. In the wake of the French Revolution, women campaigned for<br>active citizenship, as Olympe de Gouges demanded in D\u00e9claration des droits de la femme et de la citoyenne<br>(1782). Women were also instrumental in promoting abolition campaigns and reform movements.<br>As monarchs, empresses, queen consorts, and courtiers, women across Europe exercised political<br>power and authority through official and non-official channels.<br>\u2018Feminist Enlightenment and Politics \/ Feministische Aufkl\u00e4rung und Politik\u2019 is an<br>international and interdisciplinary conference which examines the role and presence of women in<br>eighteenth-century political debates across Europe. The conference brings together researchers<br>specialising in the long eighteenth century across Europe from the fields of literature, history,<br>philosophy, politics, and legal studies. It is part of the international project Feminist Enlightenment across Europe. (https:\/\/feministenlightenment.eu\/en\/ ). The conference is a bilingual event<br>(English and German). We also welcome papers in other languages (French and Italian) and will<br>offer to translate papers.<br>We will consider the following research questions, among others:<br>\u2022 What constitutes the political subject in Enlightenment Europe?<br>\u2022 How did the law influence debates about married and unmarried women and active<br>citizenship?<br>\u2022 Which media helped circulate women\u2019s political thinking and participation?<br>\u2022 Which forms of politics sought to achieve gender equality, and which actively sought to<br>prevent it?<br>\u2022 How did class, religion, and race intersect with reflections on (gender) equality?<br>\u2022 What tactics were developed after the Rousseau-like attack on the postulate of equality<br>designed in the early Enlightenment?<br>\u2022 How does the question of nation intersect with the universal impetus of Enlightenment<br>norms?<br>We invite abstracts for 20-minute papers focusing on the conference theme. Topics may<br>include but are not limited to:<br>\u2022 Debating societies;<br>\u2022 Women at court;<br>\u2022 Wives in the diplomatic world;<br>\u2022 Political theory from the perspectives of gender and race;<br>\u2022 The role of literature in political discourse;<br>\u2022 Networks of correspondence and sociability;<br>\u2022 Women and political practice;<br>\u2022 Politics and material culture;<br>\u2022 Women and local politics<br>\u2022 New approaches to teaching and researching gender and politics in the long eighteenth<br>century<br>Please send a 250 to 500-word abstract in the language of your choice and a short<br>biographical note to Anne-Claire Michoux (anne-claire.michoux@es.uzh.ch) by 1st April 2025.<br>Proposals are welcomed from scholars at all career stages. Acceptance will be communicated in<br>late March.<br>The conference will be held in the beautiful historical Monte Verit\u00e0 cultural centre,<br>overlooking Lake Maggiore and the Alps. We have secured subsidised accommodation rates.<br>Bursaries towards accommodation costs will be available.<br>Conference organisers: Anne-Claire Michoux (University of Zurich); Gideon Stiening (LMU<br>M\u00fcnchen)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wednesday 25th-Saturday 28th June 2025Monte Verit\u00e0, Ascona (Switzerland) Keynote speakers: Astrid Dr\u00f6se (Universit\u00e4t T\u00fcbingen), Sarah Richardson (University of Glasgow), Ritchie Robertson (University of Oxford) \u2018Women it is said have no&#8230; <a href=\"https:\/\/www.bars.ac.uk\/blog\/?p=5882\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":14,"featured_media":5884,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":""},"categories":[8],"tags":[47],"_links":{"self":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5882"}],"collection":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5882"}],"version-history":[{"count":2,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5882\/revisions"}],"predecessor-version":[{"id":5885,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5882\/revisions\/5885"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/media\/5884"}],"wp:attachment":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}