{"id":6458,"date":"2026-05-21T16:45:46","date_gmt":"2026-05-21T16:45:46","guid":{"rendered":"https:\/\/www.bars.ac.uk\/blog\/?p=6458"},"modified":"2026-05-21T16:45:46","modified_gmt":"2026-05-21T16:45:46","slug":"rowleys-ghost-an-evolving-checklist-of-creative-responses-to-the-poet-thomas-chatterton-1752-70","status":"publish","type":"post","link":"https:\/\/www.bars.ac.uk\/blog\/?p=6458","title":{"rendered":"\u2018Rowley\u2019s Ghost\u2019: An evolving checklist of creative\u00a0responses to the poet Thomas Chatterton (1752-70)"},"content":{"rendered":"\n<p>\u2018Rowley\u2019s Ghost\u2019 is an online text resource, cataloguing as many creative responses to Thomas Chatterton and examples of his influence as can be identified, from 1770 to the present day. <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/44347373\/Rowleys_Ghost_A_Checklist_of_Creative_Works_Inspired_by_Thomas_Chatterton_s_Life_and_Writings_1770_2020\" target=\"_blank\">The latest version can be found here<\/a>.<\/p>\n\n\n\n<p>So, it started as a simple list of creative responses to Chatterton, whose mock-medieval poems and supposed despairing suicide at the age of 17 (nowadays seriously questioned as such: see <em>ODNB<\/em>), caused a sensation in the 1780s and thereafter. It was compiled for the first book of essays on the poet, edited by Nick Groom (1999). I had ten-thousand words, two bibliographies, many tip-offs and a copyright library for further research. Three years on, the \u2018Thomas Chatterton and Western Culture\u2019 conference at the University of Bristol, marking the poet\u2019s 250<sup>th<\/sup> birthday in 2002, alerted me both to further influences, and to deeper ones. Chatterton\u2019s influence ran right through some poets\u2019 work. Coleridge re-worked his \u2018Monody\u2019 on Chatterton for most of his life. For the poet Barry MacSweeney (1948-2000) the \u2018myth of exemplary failure and belated recognition\u2019 Chatterton represented was a lifelong inspiration in itself. Then there were the artists \u2013 from Blake and Flaxman through to Sam Taylor-Wood; dramatists, musicians, novelists. I found that some very familiar names had added a stone to the cairn: Vita Sackville-West\u2019s play \u2018Chatterton\u2019 was her first publication; Peter Akroyd wrote a well-received and thoughtful novel. Rock star Pete Doherty even gave himself a Medieval alter-ego (\u2018Villein\u2019) to match Chatterton\u2019s \u2018Rowley\u2019. The poet\u2019s influence hugely increased after Alfred De Vigny\u2019s 1835 play, which caused a sensation when it was first performed in Paris, with ripples spreading through Europe. \u2018Perhaps no other poet,\u2019 as David Fairer puts it, \u2018offers such a contrast between a brief and obscure life and a vast and powerful posthumous existence\u2019.<\/p>\n\n\n\n<p>Clearly a simple list was not enough. Not only were there many more creatives to include, but the echoing works themselves needed some analysis, to show where Chatterton\u2019s influence resided, and what exactly each individual contributed to the tapestry of his \u2018vast\u2019 posthumous existence. One had to track the progress of Chatterton\u2019s influence more carefully through complexly responsive figures like Wordsworth or Keats. Putting it online freed me from word-limits and fixed versions, so I could begin to analyse as well as list, adding and revising as time allowed. It became more like an encyclopaedia of Chattertonian influence, or a gathering of short essays, bringing with them the freedom to explore issues such a Chatterton\u2019s role as \u2018The Father of Romanticism\u2019 or in the development of the Pre-Raphaelite movement; or his influence on particular categories of creative figures: women writers, or working-class and autodidact poets, or abolitionists (through his \u2018African Eclogues\u2019). One could even see \u2013 as noted in entries for Oscar Wilde and Patricia Highsmith \u2013 Chatterton cited as a formative figure in the creation of the modern individual. Andrew Wilson links Highsmith\u2019s amoral character Ripley with Chatterton and Thomas Wainewright (\u2018Wainewright the Poisoner\u2019), as filtered through Wilde\u2019s views on art: \u2018Men like Wainewright and Chatterton were, Wilde believed, works of art in themselves and, similarly, Ripley can be read in this way. Emptied of his essence, he is the perfect embodiment of modern man \u2013 self-created, self-determined, a constantly changing, protean personality existing in a world where, as Wilde said, \u201clying, the telling of beautiful untrue things, is the proper aim of Art\u201d\u2019. In such discussions, literary influence becomes much deeper than a few verbal echoes, a fondness for antiquified poetry or the tale of a tragically short life.<\/p>\n\n\n\n<p>On Chatterton as \u2018The Father of Romanticism\u2019, the most famous statement is Wordsworth\u2019s formulation, \u2018the marvellous boy\u2019 (first applied to Chatterton some years before \u2018Resolution and Independence\u2019, in a little-known poem by Francis Garden). Wordsworth admired Chatterton\u2019s youthful precocity, how he \u2018excelled in every species of composition\u2019. Coleridge was perhaps the most prominent poet who saw in Chatterton a ghostly friend or mentor figure, a companion or kindred spirit. For Keats it was all about language, the \u2018purest English\u2019 of Chatterton\u2019s linguistic re-workings. Blake asserted an almost mystical belief in the authenticity of what were often called Chatterton\u2019s medieval \u2018forgeries\u2019, and John Clare went further, imitating Chatterton\u2019s strategies by sending off his own disguised \u2018antique\u2019 poems. (James Montgomery at the <em>Sheffield Iris<\/em> saw through this strategy, but shrewdly published the poems anyway.)<\/p>\n\n\n\n<p>As much as the poetry, the life and especially the death of Chatterton have always inspired fresh creativity. \u2018Rowley\u2019s Ghost\u2019 lists dozens of poems and artworks sparked, for instance, by Henry Wallis\u2019s famous deathbed portrait, \u2018Chatterton\u2019 (1856), described by John Ruskin as \u2018faultless and wonderful\u2019 (though by Barry MacSweeney as a \u2018romantic fraud\u2019). As early as 1780, John Flaxman was painting Chatterton into the gothic tradition. Last speeches and final words by the poet are common creative responses, as are indignant condemnations of those who supposedly failed to support him, especially Horace Walpole, often cast as the villain of the story, or the poet\u2019s home city of Bristol. Ann Yearsley added her own disappointments to Chatterton\u2019s in introducing a late poem, sarcastically trusting that \u2018as the city of Bristol is the scene for the pathetic poet, and as every poet who has hitherto sung in her shade has been rewarded, the author expects her civic Wreath\u2019. Other Bristol writers, from Hannah More to Robert Southey, were equally engaged with the story of Chatterton, for this was local, and personal. But Chatterton\u2019s influence spread far and wide across Europe and America, too, and it continues to do so.<\/p>\n\n\n\n<p>\u2018Rowley\u2019s Ghost\u2019 has been expanding and evolving for over a quarter of a century now as discussion evolves around this extraordinary figure, his influential life-story, and his rich body of work. Updated versions are regularly posted on academia.edu \u2013 with older versions on Knowledge Commons and Researchgate. \u2013 And comments, suggestions and contributions are always very welcome.<\/p>\n\n\n\n<p>John Goodridge, Nottingham Trent University<\/p>\n\n\n\n<p><em>johnagoodridge@gmail.com<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79.png\"><img loading=\"lazy\" width=\"1024\" height=\"561\" src=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79-1024x561.png\" alt=\"\" class=\"wp-image-6459\" srcset=\"https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79-1024x561.png 1024w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79-300x164.png 300w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79-768x421.png 768w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79-624x342.png 624w, https:\/\/www.bars.ac.uk\/blog\/wp-content\/uploads\/image-79.png 1351w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<p>Edward Villiers Rippingille (1790?-1859), \u2018Bristol Rewards the Arts\u2019 , Frontispiece to [John Eagles], <em>Felix Farley: Rhymes, Latin and English, by The Man in the Moon <\/em>(Bristol: J. M. Gutch, 1826). Note the devastated Muses, on the right, and the drooping banner there reading, \u2018To the Memory of Chatterton, &amp; all the other Sons of Genius\u2026\u2019<\/p>\n\n\n\n<p><em>John Goodridge is Emeritus Professor of English at Nottingham Trent University and President of the John Clare Society. His research focuses on 18<\/em><em><sup>th<\/sup><\/em><em> and 19<\/em><em><sup>th<\/sup><\/em><em> Century labouring-class poetry. He will be giving the John Halstead Memorial Lecture at the John Rylands Research Institute, Manchester, on Saturday 13 June 2026, 2pm, entitled \u2018Reading by Glow-worm: The Struggles of Labouring-Class Poets\u2019.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2018Rowley\u2019s Ghost\u2019 is an online text resource, cataloguing as many creative responses to Thomas Chatterton and examples of his influence as can be identified, from 1770 to the present day&#8230;. <a href=\"https:\/\/www.bars.ac.uk\/blog\/?p=6458\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":""},"categories":[45],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6458"}],"collection":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6458"}],"version-history":[{"count":1,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6458\/revisions"}],"predecessor-version":[{"id":6460,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=\/wp\/v2\/posts\/6458\/revisions\/6460"}],"wp:attachment":[{"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bars.ac.uk\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}