BARS Blog

BARS Blog

News and Commentary from the British Association for Romantic Studies

Posts filed under Calls for Contributors

CFP – “Symposium on Romanticism”

This is a call for papers for a small symposium on Romanticism, which wil form part of the larger Athens Institute for Education and Research (ATINER) Conference on Literature that is held in Athens in June each year (this year June 1-4).

The Symposium on Romanticism will be hosted by Professor William Davis of Colorado College.

Anyone interested should follow this link for all pertinent information, including the call for papers, fee structure, and housing options: https://www.atiner.gr/litrom. Registration, fees, housing, etc. are all handled by ATINER.

Anyone wishing to make a proposal will also  need to use the form provided by the ATINER website (available also through the link above).

Feel free also to direct questions regarding the symposium to Professor Davis (wdavis@ColoradoCollege.edu).

CFP – Byron in 1821: A Retrospective

This is a Call For Papers for a session at MLA 2021

This bicentennial panel, which will be held at the MLA in Toronto and sponsored by the Byron Society of America, will examine Byron’s work written or published in 1821, including Marino Faliero, Sardanapalus, Heaven and Earth, Cain, and Werner.

Please submit 250 word abstracts by 26 March 2020 to Omar F. Miranda, at the University of San Francisco (ofmiranda@usfca.edu )

The 2021 MLA Annual Convention will be held in Toronto from 7 to 10 January 2021.

CFP – Adventurous Wives in the Long Eighteenth Century: Or Virtue Reconsider’d

Day Conference, University of Southampton

19th June 2020

In Charlotte Lennox’s 1752 novel, The Female Quixote, an eighteenth-century Countess is horrified when she is asked by the romance-obsessed heroine to relate her ‘adventures’, professing: ‘The word adventures carries in it so free and licentious a sound in the apprehensions of people at this period of time, that it can hardly with propriety be applied to those few and natural incidents which compose the history of a woman of honour.’ 

The idea that during the long eighteenth century virtuous wives were increasingly relegated to the domestic/private sphere, their legal and economic identities subsumed into that of their husbands, is a long-standing one. However, recent and ongoing research is challenging the orthodoxy of this narrative and demonstrating that the roles available to married women were more complex, nuanced and dynamic than mainstream assumptions have generally allowed. For example, Elaine Chalus has explored women’s engagement with politics and the electoral process; Joanne Begiato’s examination of the divorce process has shed light on the lived experience of married women; Amy Louise Erikson has interrogated the laws relating to women’s property ownership; and Briony McDonagh has examined inter alia how landowning wives managed the combined duties of married life and estate management. However, research specifically relating to ‘wives’ is often buried amongst the wider topic of ‘women’, and cross-disciplinary patterns and conclusions relating purely to married women may be lost or go unrecognised. 

On Friday 19th June, Southampton Centre for Eighteenth-Century Studies (SCECS) will host a one-day conference  to bring these revisionist narratives together and examine the role(s) of the wife as seen through the fields of literature, social and economic history, law, art history and material culture. Papers are invited on the following topics:

• The economic and financial autonomy of women following marriage
• Feme sole traders
• The visibility of single versus married women in the literature of the period
• Wives’ involvement in politics and public life
• Working wives
• Women and the divorce process
• Inheritance and the transmission of property through the female line
• Trusts, property ownership and separate estate
• Wives as educators
• Conduct literature and wives
• The married woman as literary heroine
• Quasi-marriages and kept Mistresses
• The married female body
• Material culture, fashion and taste
• Housewifery
• Wives as guardians of morality and social order
• The historiography of the wife: change or continuity?

Please submit abstracts of up to 500 words with a short bio to the conference organisers Kim Simpson & Alison Daniell adventurousc18wives@gmail.com by 1 March 2020.
For future updates follow @AdventurousWiv1


CFP – Pacific Paratexts

An interdisciplinary symposium exploring paratexts in writing from and about the Pacific

Plenary lectures: Rod Edmond (University of Kent); Anna Johnston (University of Queensland)

Meiji University, Tokyo, Japan, November 7-8 2020

This two-day interdisciplinary symposium investigates the role and status of paratexts in the mediation and representation of Pacific cultures, geography and history. “Paratext” is the label coined by theorist Gerald Genette to describe those threshold devices that help shape a text’s reception, including annotations, blurbs, cover design, epigraphs, fonts, format, front and back covers, glossaries, illustrations, indices, introductions, maps, prologues and epilogues and titles.

Paratexts have been a frequent presence in Western literary representations of the Pacific. Consider, for example, the “Preface”, annotations and glossary that accompanies Louis Antione de Bougainville’s Voyage Autour du Monde (1771); John Hawkesworth’s paratexts for his edition of Captain Cook’s An Account of the Voyages (1773); the famous marginal gloss that accompanies Samuel Taylor Coleridge’s 1817 version of “The Rime of the Ancient Mariner”; Edgar Allan Poe’s deconstructive “Preface” and footnotes for The Narrative of Arthur Gordon Pym of Nantucket (1838); Pierre Loti’s epigraphs, notes and parallel transcriptions of Tahitian and French for The Marriage of Loti (1880); and Robert Louis Stevenson’s ethnographic annotations for his Polynesian Ballads (1890). In
translations, travel writings, missionary accounts and ethnographic studies, paratexts have provided a crucial site for the mediation of Pacific cultures and the establishment of scholarly authority. Pacific writers such as José García Villa and Albert Wendt have used paratexts to create a space for their voice and assert their identities in conditions that suppress and exclude indigenous and hybridic voices. On the other hand, Patricia Grace has argued that writers from “small population cultures” should not have to “other” their languages and cultures by providing glossaries and other explanatory information in footnotes for readers.

This symposium will explore how paratexts facilitate the juxtaposition of different writings, the crossing of generic and cultural boundaries, the collision of different languages and intersections between the factual and the fictional, the creative and the imaginary and the historical and ethnographic. These devices can operate legalistically to provide documentary evidence of economic, historical, legal and political claims asserted in the core text. They can be deployed to make manageable the foreignness of a text by either domesticating it or intensifying those aspects that are considered foreign via exoticization. In some cases, paratexts are utilized to assert dominant racist paradigms and contain indigenous voices within boundaries considered acceptable. In others, they provide a surreptitious means of authenticating and archiving indigenous perspectives. Multiple paratexts also offer a means of staging contestatory and contradictory views of the Pacific and the position of the speaker in relation to it.

This symposium examines the various ways in which paratexts are used to mediate the Pacific in literary and non-literary writing in different languages. Questions for exploration include:

  • How do writers use paratexts to construct authorial identities? Why use paratexts for this purpose?
  • Are paratexts a generic expectation? If so, how did they become so? How do paratexts enable writers to place their writings in relation to other forms of writing—anthropology, ethnography, history, literature and so on?
  • How have paratexts affirmed and undermined the distinction between factual and fictional representations of the Pacific? What does it mean to assert the factual status of a cultural artefact?
  • How do paratexts differ in versions of the same text produced for different audiences?
  • What kind of threshold does the paratext offer for agents, creative and scholarly collaborators, editors, participant-observers, publishers and translators?
  • What do shifts in paratextual practices show us about changing cultural and political ideologies?
  • How are paratexts utilized to support and contest Eurocentricism and the flow of knowledge from Pacific to Western metropolitan centres?
  • How are paratexts used to create audiences for indigenous voices? When does mediation become appropriation? What hidden contributors do paratexts reveal and efface? How do cultural differences shape paratextual practice? Does it make sense to use the term “paratext” in a non-Western context? What other terms might be more useful (for instance from parergon or frame theory)?
  • Epeli Hau’ofa asserted that “our histories are essentially narratives, told in the footnotes of the histories of empires”.2 Likewise, Stevenson famously entitled his polemic against American, British and German involvement in the First Samoan Civil War (1886–94) A Footnote to History (1892). What does it mean to use paratexts as metaphors for the historical situation of the Pacific? How do paratexts situate the Pacific in relation to ideas of World geography, World history and World literature?
  • When does extratextual material—letters, interviews, book reviews, commentary on the text—fulfill a paratextual function, and how does this complicate Genette’s model? To what extent can non-written material such as conversations, correspondence, records, journals and interviews be considered paratextual?
  • How do paratexts operate in non-literary texts: comics and manga? ethnographic literature? the frame of the picture and the title of the art-work? music? News, translation and subtitles? Philosophy? Political writing? Religious texts? Travel writing? How does the shift to digital, transmedia storytelling and e-reading devices complicate our understanding of the paratext in the Pacific context?

Research that is still speculative is welcome alongside completed pieces. Please include five keywords in all proposals. The deadline for all proposals is 1 May 2020 with decisions on submissions to be circulated by 30 May 2020. Please send all submissions and queries to pacificparatexts@gmail.com.

Meiji University is located in central Tokyo, with easy access to Tokyo Haneda and Tokyo Narita airport. A list of recommended hotels of different price ranges will be provided nearer the time.

CfP: NASSR 2020 Conference at the University of Toronto

A notice about NASSR 2020 from Terry F. Robinson

Dear BARS Colleagues:

Greetings! You are invited to submit a proposal for the 28th Annual Conference of the North American Society for the Study of Romanticism (NASSR). The NASSR conference, which will bring together 300-400 scholars to discuss literature, philosophy, art, and culture c. 1770-1840, will take place at the University of Toronto, Ontario on August 6-9, 2020.

CONFERENCE WEBSITE

Keynote Speakers:
Elizabeth Maddock Dillon (Northeastern University)
Martin Myrone (Tate Britain)

Topics may include (but are not limited to):

  • Re-envisioning Romanticism: looking back and looking forward
  • Visions and the visionary: perception, prognostication, projection, speculation, the speculative
  • Ways of looking: reading, conceptualizing, observing, peeping, gazing, categorizing, examining, recognizing and misrecognizing
  • Visual culture, philosophy, and aesthetics: objects of sight, spectacle, the spectacular, the sublime and the beautiful
  • Reading methods and histories: careful, close, distant, surface; plagiarism, copyright law
  • Print culture in its social, theoretical, and physical aspects (e.g. text, design, structure, layout); manuscripts, letters, journals, scrapbooks, books, journals, newspapers
  • The seen and the unseen: noumena, phenomena, the spirit world, apparitions and appearances
  • Romantic iconoclasm and anti-representationalism; ocularcentrism and “the tyranny of the eye”
  • Visual communication: text, numbers, notation (e.g. musical), images, sign language, placards, banners, flags, gestures, hieroglyphs, emblems, insignia
  • Questions of form and representation
  • Fashionable looking: costume, hair, makeup, manner, style, taste, places to see and be seen
  • Visualizing gender and sexuality: identity, performance, politics
  • Visual and scenic arts: sculpture, painting, illustration, graphic satire, print shops, pornography, broadsheets, dioramas, panoramas, architectural and landscape design
  • Theatre and performing arts: set design, lighting, visual effects, costume, body movement, dance, pantomime, attitudes, tableaux vivants
  • Art collection and assessment: museums and curation, connoisseurship, formal and evaluative concerns (e.g. light, color, pattern, shape, scale, proportion)
  • Visualizing class: social hierarchies and signifiers (e.g. clothing, heraldry, pageantry), occupational and economic segregation
  • Instruments of looking: lenses, spectacles, quizzing glasses, spy glasses, Claude glasses, prisms, mirrors, telescopes, microscopes, orreries, windows
  • Forms of illumination and darkness: lightning, electricity, candlelight, lamps, gas light, spotlights, limelight, torches, fireworks; shade, shadow, twilight, gloom, obscurity
  • Religious vision(s): prophecy, revelation, enthusiasm, sermons and hymns, public and private devotion, natural and revealed religion
  • The science of the eye: vision, optics, visual anatomy, medicine, pathology, disability, blindness
  • Data visualization (e.g. land, economy, population studies): mapping, cartography, geography, geolocation, charts, diagrams, categorization, numerical and pictorial statistics
  • Visualizing race: slavery, racism, racialization, minoritization
  • Vision and ecopoetics: seeing nature (vistas, prospects, the picturesque); noticing and reading features of land, water, and sky; watching weather and recognizing climate; the animal gaze
  • Envisioning space and place: the local and the global, home and abroad, the peripheral and transperipheral
  • Envisioning (the ends of) empire: imperialism, colonialism, sites and sights of war; decolonization, indigenization
  • Political and military forecasting, strategy, optics, campaigns, battlegrounds, political theatre
  • Imagining the future of Romanticism; strategizing its work in the humanities, in the university, and in society

EMAIL CONTACT: nassr2020vision@gmail.com

**The deadline for general submissions is 24 January 2020.**

We look forward to receiving your proposals!

Sincerely Yours,
Terry F. Robinson (and on behalf of John Savarese and the NASSR 2020 conference committee)

 

Call for Papers: Byron and Loss

2020 Newstead Abbey Byron Conference

24th-25th April, Newstead Abbey

2020 marks the bicentenary of a troubling year. George III had lost his life and the new king George IV was
rapidly losing what little shreds remained of his dignity, lost what little shreds remained of his dignity, pursuing
his errant wife with hypocritical vengeance during the so-called Queen Caroline Affair. The government had lost
the trust of the people, and many politicians would have lost their lives had the Cato Street Conspiracy
succeeded. Meanwhile Byron, now in the fourth year of his self-imposed exile, was rapidly losing his hair, teeth,
famous good looks, and – some might argue – his own dignity. It is against this backdrop that he became
interested in Italian politics, or rather the loss of political authority and national autonomy.


To mark the year of 1820, we welcome papers considering the theme of Byron and loss. Topics could include, but are not limited to:

  • Grief, familial loss and suicide
  • Melancholy, weltschmerz, Romantic melancholia
  • Material and aesthetic losses
  • Appetite and diet
  • Loss of status, land, and national autonomy
  • Loss of love, lovers, and spouses
  • Religious convictions and anxieties
  • Idealism and political convictions
  • Anxieties about poetic reputation and legacy
  • Writer’s block and poetic inspiration
  • Financial losses, economic instability and usury
  • Ruins and degeneration

Submissions by 1st February 2020. Send to Conference Organisers, Dr Emily Paterson-Morgan and Dr Charlotte May, email: newsteadbyronconference@gmail.com 


CFP – The Prospect of Improvement: A Bluestocking Landscape

A two-day conference at Hagley Hall, Worcestershire including a tour of the house and grounds supported by Elizabeth Montagu Correspondence Online [EMCO] and Paul Mellon Centre for Studies in British Art.

8-9th September 2020

Plenary speakers

Dr Stephen Bending (University of Southampton, author of Green Retreats. Women, gardens and eighteenth-century culture (2013)

Professor Markman Ellis (Queen Mary, University of London), author of The Coffee House: A Cultural History (2005)

Dr Joe Hawkins (Head of Landscape at Hagley)

Dr Steve Hindle (Huntington Library, CA) W.M. Keck Foundation Director of Research.

Our conference puts centre stage the patriotism and patronage of George Lyttelton first baron Lyttelton (1709-1773), a strangely shadowy figure yet a fascinating eminence grise behind the art and politics of his age. We will discuss the motivation behind his extensive remodelling of his grounds and the commissioning of local architect Sanderson Miller (1716-1780) in designing a new Hagley Hall. How can the ideas of other architects and landscape reformers from the midlands such as Sir Roger Newdigate (1719-1806), Sir Uvedale Price (1747-1829) and William Shenstone (1714-1763) be brought into dialogue with Miller’s project?

As EMCO is editing the correspondence of Lord Lyttelton’s friend and literary collaborator, critic Elizabeth Montagu (1718-1800), we will equally focus on eighteenth-century women’s management of estates, commissioning of art and architecture and writing associating rural retirement with moral improvement.

We invite delegates to participate in 3 panels on the following themes:

  • Concepts of Reform and Improvement in Architecture and Rural Life
  • Female Management of the Country Estate
  • The Symbolism of the Garden in Eighteenth-century Art and Literature

We also welcome papers on:

  • Whig Perceptions of the Country and the City
  • Portraiture, representations of the Country House and Landscape Painting
  • Domesticating the picturesque: creating the grotto, the wilderness and the waterfall.
  • Bluestocking Crafts and Collecting
  • Botany, Gardening and Girls’ Education
  • Agricultural Reform and the Rural Poor
  • The Lunar Society, Provincial Salons and Correspondence Networks
  • The Politics of Patronage
  • Philanthropy and the Religious Revival

Early career and unwaged researchers

We reach out especially to early career researchers by offering 6 bursaries funded by the Paul Mellon Centre for British Art to doctoral students and unwaged ECRs with promising proposals for papers relevant to the conference theme. Each bursary holder is invited to review 2 x panel sessions for a report on the conference to be published online on

http://www.elizabethmontagunetwork.co.uk/the-project/

  • Bursaries covering the conference fee and accommodation are available to 6 postgraduate students and unwaged early career researchers, who have papers accepted for presentation at the conference. ‘Unwaged’ scholars may be retired, unemployed or unable to access institutional support for conference attendance. They are invited to make a personal statement in support of their application.
  • Students’ bursary application forms must be accompanied by a statement from a supervisor which is signed on university headed paper and accompanied by the university stamp.
  • The bursary award will be paid as a refund following attendance at the conference.

Special Issue

A selection of delegates will be invited to extend their papers into scholarly articles for a book-length special issue of the journal Eighteenth-century Life, to be edited by Professor Markman Ellis.

Please send proposals for papers (no longer than 350 words) and requests for bursary application forms by 14th February 2020 to Jack Orchard by email [j.t.g.orchard@swansea.ac.uk] or by post to:

Dr. Jack Orchard, Department of English Literature and Creative Writing, Swansea University, Singleton Park, Swansea, SA2 8PP.

 

 

Oaths, Odes, and Orations 1789-1830

2020 Paris Symposium of the London-Paris Romanticism Seminar

Ecole Normale Supérieure, rue d’Ulm, Paris

Friday 3-Saturday 4 April 2020

The Tennis Court Oath of 20 June 1789 was the first overtly revolutionary act of the French Revolution and marked the beginning of an epoch in which public speech acts took on unprecedented political significance. The ceremonial odes and hymns of the fêtes de fédération were another manifestation of this renascence of orality, restoring the ancient Pindaric tradition of poetry as public performance and giving new meaning to odic conventions such as invocation, exhortation and apostrophe. In the work of André Chénier and others, this new lyric function produced major poetry. Meanwhile, in the halls of the political clubs, in the National Convention and revolutionary Committees, and from lecterns, pulpits and courtroom benches across France, oratory of all kinds shaped the course of history and decided the fate of individuals. Even on the executioner’s scaffold, rhetorical amplification became the preferred mode of address, a grim illustration of Baudelaire’s subsequent observation about ‘the grandiloquent truth of gestures on life’s great occasions’.

The revitalisation of performative language was not confined to the 1789 Revolution, nor to France. Britain experienced what many still consider a golden age of political eloquence, as orators of the calibre of Pitt, Burke, Fox and Sheridan jousted in parliament and extended their orations through the medium of print. Outside parliament, the growth of the corresponding societies, of other political clubs and associations, and of political lecturing created numerous opportunities for public address, the communicative practices and clandestine rituals of certain organisations attracting repressive measures such as the Unlawful Oaths Act of 1797. Radical writers mimicked French revolutionary styles in odes to Liberty and on the Bastille, while satirists parodied their efforts in mock-odes to the guillotine and pseudo-songs travestying revolutionary enthusiasm. Sermons, notably in the Nonconformist churches, were another front in the oral war of ideas, fusing religion and politics in provocative ways. Educational lecturing also underwent a remarkable boom, in the new Royal Institution and other fashionable lecturing institutions.

This two-day symposium will assess the literary significance of this mobilisation of orality and public utterance, and explore links between the speech acts of politicians, polemicists and educators and the writings of poets and other authors. How is the Romantic revaluation of the ode which produced the famous lyrics of Coleridge, Keats, Shelley and Victor Hugo – and of less well-known figures such as Southey, Hemans, Iolo Morganwg and Peter Pindar – connected with the revival of ceremonial ode-writing and public ritual? How are the ‘speech genres’ of everyday life integrated into the more complex genres of imaginative literature, as Bakhtin postulated? Can speech-writing, sermonising or toast-making be themselves a form of literary activity? What happens when legally, morally binding oaths and commitments are broken, forcing the swearer to recant, in public again – are such disavowals part of the culture of apostasy and disenchantment posited by literary historians of Romanticism? And to what extent do these purposive deployments of public speech enter the literary and rhetorical theory of the period?

We invite proposals on any aspect of the literary and verbal life of Britain and France from 1789 to 1830 that relates to this broad set of issues. Topics may include but are not confined to:

•       Oaths, affirmations and other verbal rituals
•       Toasts and toasting
•       Public lectures and lecturing
•       Denunciation, recantation and confession
•       Proclamations, declarations and vindications
•       Odes, hymns and songs
•       Apostrophe, personification and other poetic devices
•       Literature and public ceremony
•       Dialectic of publicness and privacy in Romantic lyric
•       Political, religious and forensic oratory
•       Illocutionary acts and performative language
•       Gendered eloquence
•       Dialogues and dialogism
•       Rhetorical theory of the Romantic period

Papers will be 25 to 30 minutes, followed by 10 minutes for questions.

Send title of paper and abstract (300 words), with brief CV, to marc.poree@ens.fr and d.duff@qmul.ac.uk by 31 January 2020

Organised by Marc Porée (ENS), David Duff (QMUL) and the Paris Steering Group of the London-Paris Romanticism Seminar. For further information, see http://londonparisromantic.com/

CFP: Writing Health from the 18th Century to the 21st

3-5 June 2020,

Northumbria University, Newcastle upon Tyne, UK

Northumbria University, in connection with a three-year Leverhulme Trust-funded major project, is organising a two-day conference focusing on writing by and about doctors and other health practitioners, encompassing everything from physicians, apothecaries and botanists to midwives and cunning women. The aim of the conference is to give scholars the opportunity to explore the phenomenon of writing doctors and its wide social effects, whether it be representations of medical practitioners in literature and art, or creative works written by medical people. The interdisciplinary nature of the subject invites work on cultural, economic and gender history, as well as literary, visual and performing arts.

Plenary Speakers

Michelle Faubert, Associate Professor of English, University of Manitoba and Visiting Fellow, Northumbria University; Pratik Chakrabarti, Professor in the History of Science, Technology and Medicine, University of Manchester; Tita Chico, Professor of English, University of Maryland.

The movement of medical writing from Latin to English in the Early Modern era opened up knowledge previously monopolised by an elite readership. Medical practitioners of both genders recognised the potential to build up their brand by catering to a burgeoning market of eager new readers. Publishers and booksellers capitalised on increased literary rates and greater purchasing powers amongst the public to produce ever-growing quantities of scientific texts – further fuelling public fascination with health and wellbeing, especially that of women. Practitioners, in entering this marketplace, were laid increasingly open to public ownership, as a personality behind the prose, either for better or worse. The full social, economic and political implications of this radical shift in the dissemination of information in the medical field have only just begun to be uncovered by scholars. This conference aims to open up discussion regarding all elements of this topic ca. 1660 to the present day.

Topics might include, but are not limited to:

  • Representation of, and writing by, medical practitioners in literary, visual and performing arts
  • Medical self-fashioning.
  • The role of gender in medicine (e.g. female apothecaries, midwives, cunning women, etc.)
  • Definitions of medical writing and the role of genre
  • European, Trans-Atlantic, Asian, and colonial medicine Satire – in all its forms – directed at medical practice, both lay and professional, including by medical people themselves
  • Discourse and correspondence between practitioners, and practitioners and their patients.
  • The nature of medical publishing

We welcome proposals from researchers across a range of disciplines and stages of career, including early career and student scholars. Please send proposals of no more than 300 words, accompanied by a short biography, to writingdocs18@gmail.com by Friday 15th November 2019. Papers will be invited on a wide variety of relevant topics from within the period. A selection of revised papers is expected to be published as part of the project outputs.

Conference Rates: £130 full delegates, £65 Concessions (PGR and Unwaged)

The Conference is organised by: Clark Lawlor; Ashleigh Blackwood; Allan Ingram; Leigh Wetherall-Dickson; Helen Williams and Laurence Sullivan (The Writing Doctors Team).

Romantic Studies and Environmental Criticism: A Symposium

University of Leeds, 7–8 April 2020

Call for Participants

Deadline 13 December 2019

What is the current state of environmental criticism in British Romantic studies? And what is its future?

This symposium will bring together scholars working on literature, culture and the nonhuman around 1800. It aims to enable conversation between postgraduate students, early career researchers and leading thinkers in the field. We will take the measure of existing research on texts and ecologies in Romantic-period Britain, and ask what comes next.

We will also consider professional issues. How can we work towards a flourishing community of researchers in the field? How can scholarship inform and be informed by life outside the academy?

The symposium will consist of dialogues and round table discussions, with readings circulated in advance, but no formal lectures. Lead participants will include Professors Donna Landry (Kent), Ralph Pite (Bristol) and Kate Rigby (Bath Spa). It should be of interest to Romanticists working on environmental/ecological themes of all kinds, including but not limited to animal studies; climatology and meteorology; colonial environment-making; ecopoetics and formalist ecocriticism; gender and ecology; ‘green Romanticism’ and the genealogies of environmentalism; industrial change; natural philosophy; place, landscape and geography; and rural, urban and agrarian cultures.

The symposium will take place in Leeds from midday on Tuesday 7 to late afternoon on Wednesday 8 April. Participation is free but places are limited.

Five £150 bursaries are available to support postgraduate, early career and precariously employed researchers who will be participating in the whole event.

To take part, please email Jeremy Davies (j.g.h.davies@leeds.ac.uk) with a short description – max. 300 words – of your research interests in the field by 13 December 2019. To request one of the five bursaries, please also include a summary of your current career circumstances.

The event is funded by the AHRC, and hosted by the Leeds Environmental Humanities Research Group and the Leeds Arts and Humanities Research Institute.