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BARS Blog

News and Commentary from the British Association for Romantic Studies

On This Day in 1820: Byron completes and dispatches “Don Juan” III and IV (Part II)

In this series, we celebrate the 200th anniversary of literary and historical events of the Romantic period. This is the second of a two-part OTD blog by Dr Emily Paterson-Morgan, Director of The Byron Society. The first was released yesterday to mark the bicentenary of Byron completing and Cantos III and IV of Don Juan and dispatching them to England. Click here for the first part.

In the previous post, I discussed the first Act of what is, I think, both the worst adaptation of Byron’s Don Juan and also the funniest in its ham-fisted attempts to simplify the delicious subtleties of one of the greatest and most complicated poems in the English language into a low-brow theatrical romp fit for the masses. This is the ‘three-penny Acting drama’ titled Don Juan: A Musical Drama in Three Acts, attributed to Charles Milner, a bizarre creation which reduces Byron’s satirical epic to a series of fighting and fornication scenes complete with a score of songs and what the author’s stage directions hubristically describe as ‘ballets’.

At the end of Act I, Juan has seduced (or been seduced by) both the beautiful Donna Julia and her equally libidinous maid, discovered the cuckolded husband Don Alfonso in a compromising position with Juan’s own aunt, Donna Inez, and finally sauntered off stage to take a ship from Spain in search of pastures new. During the brief interlude, as the curtains lower, the stage directions describe a ‘picture’ showing a ship tossing in storm-swept seas before being struck by lightning, at which point it slowly sinks.

In a decision that renders this production more like an episode of Love Island (with its insistently titillating emphasis on copulation and conflict), Milner opted to discard Byron’s brilliant cannibalism episode. Perhaps he felt that the killing and eating of the hapless Pedro might put his audience off. Certainly, it doesn’t exactly lend itself to light-hearted ditties and dances – though I imagine the Monty Python team would have been able to make it work. Anyway, I digress.

The curtain rises on a sea-cave, with a half-naked and unconscious Juan watched over by two beautiful oriental women. It is worth noting that Milner’s Haidee is far more insipid and his Zoe far more caustic than their Byronic counterparts, as the playwright transforms these characters into the stock dramatic figures of the buxom innocent and shrewish servant, playing to the less-refined tastes of his lower-class audience.

When Haidee, who suffers none of the issues with language barriers which render the progression of Byron’s island romance so protracted, offers her person and her wealth to Juan, our hero is all offended aristocratic dignity at the thought of so ‘low’ a connection. His outrage is conveyed in a series of asides to the audience, and it is easy to imagine Laura Honey in her male guise hamming it up:

Juan: Have I the honour then of addressing a princess in her own right, was your father a monarch?
Haidee: At least, at home his will was absolute, here he dwelt, and none dared here resist his pleasure: but at most ties he dwelt upon the sea, and brought such treasures thence.
Juan: Aye, I understand – contraband, smuggler upon a large scale. (Aside.) Tea. Tobacco.
Haidee: And conquered ships, and brought home many captives.
Juan: (Aside.) Oh, pirates and cut-throats to boot! This is a creditable connection.
Haidee: He died at sea!
Juan: (Aside.) Hung at the yard-arm! (II.i)

In a peculiar way, however, I find this scene more realistic than Byron’s idealised scene of immediate and improbable romance. As Haidee continues to enumerate her own charms, including great wealth, our Juan is revealed to be financially, as well as sexually, shameless. ‘I’m in a good thing!’ he exclaims at last, sweeping Haidee into his arms and taking her up on all of her offers.

The curtain drops on this touching scene and on wander a group of rollicking sailors bellowing sea-chanties. Their leader, Lambro, appears and we learn that – surprise, surprise – he has not drowned but merely been blown off course. He and his piratical band wander off the stage and the curtain rises once more to display Zoe and a drunken slave, Cyrus, in a ribald scene carefully calculated to appeal to the coarse, jingoistic humour of Milner’s audience:

Cyrus: Well missee Zoe, what you think of all dis fine affair? What do you tink of your misses and of our new massa? Dim diblish hansom, and they like you and me.
Zoe: I think that she is mad!
Cyrus: As for me, missee, poor black man, me niber tink not at all, it enough for him to workee, workee, when cross old massa make him, and now it enough for him to drinkee, drinkee, now young massa giv him holiday, him very fine man. (II.ii)

This is followed by a deliberately ludicrous conversation between the newly returned Lambro and Cyrus, the latter’s ears still ringing from a hefty box on the ears by an outraged Zoe when he suggested they have sex (‘you no hab me for chum-chum, me bery nice all sugar and brandy’). Lambro thus learns about his daughter’s affair with Juan and stalks off in high dudgeon towards the palace.

Here, the audience finds a scene of deliciously over-the-top fantastical luxury and after a series of songs extolling the delights of drunken hedonism and true love, accompanied by what the stage directions optimistically call ‘a Characteristic ballet’, Lambro bursts in. The angry father attempts to shoot Juan, Haidee shrieks and flings herself protectively in front of him, Lambro’s ‘ruffians rush in’, Juan is overpowered during yet another interminable fight scene, Haidee collapses and her lover is borne offstage.

Thus concludes Act II.

We re-join the hapless hero in the third and final Act, and Milner clearly couldn’t resist the opportunity for yet more crude vulgarity in the combination of a Spanish nobleman, a British sailor and a Constantinople slave market. It is here that we meet Will Johnson, probably the only truly funny character in this somewhat laboured theatrical production. Although based on Byron’s experienced man-of-the-world John Johnson, whereas the original character is a subtly John Bullish sort of figure, Milner’s Will Johnson is himself a caricature of the brash, ruddy-faced symbol of Englishness found in contemporary satires and prints.

The brave but buffoonish sailor, whose mouth is stuffed with naval cant and expletives, takes Juan under his wing and offers an amusing commentary on the ongoing sale proceedings in a series of humorous asides:

Johnson: Pick-‘em out, damme it that chap don’t think he’s selling red herrings


Johnson: Does he mean chimney ornaments?


Johnson: Split my mainsail, they are rare judges here, it’s the first time I was ever complimented on my beauty. (III.ii)

Bought by the eunuch Baba, Johnson and Juan are hustled into the palace haram. While Juan is carried away, Johnson remains onstage and catches sight of a British naval frigate sailing on the Bosporus in the distance. His ‘true heart of [presumably English] oak’ is predictably heartened by the sight.  

Illustration from Milner Don Juan: A Musical Drama in Three Acts

Juan, meanwhile, has been led into an oriental paradise. Brought before the unsurprisingly beautiful Gulbayez, he responds with a typically rakish fervour, gobbling up her hand with passionate kisses. Having got her attention, he then coyly refuses to consummate the relationship until she grants him his freedom, and in the following scene the two of them haggle like fishwives at a market stall. Suddenly, this mercenary sexual foreplay is interrupted as Baba bursts in to warn his adulterous mistress that her husband, the Sultan, approaches. Juan is bundled, protesting, into a woman’s robes in the nick of time.

Unlike Byron’s version, where the next canto opens with a disguised ‘Juana’ infiltrating the labyrinthine depths of the seraglio and ogling a succulent bevy of nubile odalisques, Milner couldn’t resist including one final fight scene (his musical drama has all the predictability of a Jason Statham movie). Juan, instead of concealing his identity, casts off his feminine clothing and starts to fight with the Sultan’s attendants. Just when it seems he will be overpowered, Johnson bursts through the window with a horde of British sailors recruited from the nearby naval frigate, saving the day to cries of ‘Old England for ever’. On this rousing note, Juan and his comrades escape.

Surprisingly, however, the stage directions suggest that after the gallant Johnson and his troupe return to the ship, accompanied by much ‘splitting of mainsails’ and ‘damme’s’, it is sunk by Turkish canon fire. ‘The Sultan triumphs’ conclude the stage directions laconically. This deliberate undercutting of patriotic fervour makes for an inexplicably downbeat ending to a light-hearted but decidedly odd production.

Lacking finesse and arguably the most maladroit adaptation of Byron’s poetic masterpiece, there is nevertheless a peculiar charm to Milner’s Don Juan: A Musical Drama in Three Acts, and I hope that one day someone will decide to put on another performance of it!

Contact Anna Mercer (mercerannam@gmail.comif you want to suggest a future post for this series. More details here

On This Day in 1820: Byron completes and dispatches “Don Juan” III and IV (Part I)

In this series, we celebrate the 200th anniversary of literary and historical events of the Romantic period. Today, on the 19th of February 2020, we celebrate the bicentenary of Byron completing and Cantos III and IV of Don Juan and dispatching them to England. This is the first of a two-part OTD blog by Dr Emily Paterson-Morgan, Director of The Byron Society.

On February 19th, two hundred years ago today, Byron sent his publisher John Murray ‘four packets containing Cantos third and fourth of D J‘ [1].

At this point, Don Juan was already infamous, widely denounced by reviewers and readers alike for its sexual and religious infidelity, its political effrontery, and general tone of satirical bravado. The British Critic dismisses Don Juan as a ‘narrative of degrading debauchery […] not only begotten but spawned in filth and darkness’. The Edinburgh Review condemns the ‘poisoned strains’ of a poet who ‘dethroned virtue and piety’ in his struggles to ‘exalt and endear scenes of conjugal infidelity’. The Quarterly Review, meanwhile, expressed fears for those ‘on whom its poison would operate without mitigation’ and kindle ‘ungovernable passion’, presumably resulting in a wave of orgiastic degeneracy spreading across England [2]. Murray himself seems to have viewed it as an incredibly high-risk form of cultural terrorism; ‘the die is cast as in a gambling game’ he wrote to Byron the day after ‘having fired the Bomb’ of Don Juan into the unsuspecting public [3].

Unsurprisingly given this sort of fervid histrionics, commentaries, adaptations and continuations abounded. One of the first (radical publisher William Hone being typically quick off the mark to seize an opportunity to hurl abuse at his staunchly Tory competitor) was Don John: or Don Juan Unmasked, written and released by Hone just a week after Byron’s ‘Bomb’ first hit the shelves in June 1819. This was followed by Don Juan Canto The Third, again poking fun at Murray’s shamefaced embarrassment about his pet poet’s stylistically and thematically provocative epic satire, which led him to conceal both of their identities when the first two Cantos were published. ‘[D]on’t think you can bamboozle folks’ Hone writes tauntingly in the Preface. He then assumes Byron’s voice in the opening stanza:

Miss Haidee and Don Juan pleaded well;
At least my publisher of late so tells me,
Although the world he does not chuse to tell,
Yet, every body knows ‘tis he who sells me:
To sing what furthermore the pair befel,
(As he declines my book and thus compels me,
Because my “guinea trash” he will not own,)
I send this Canto in to Mr. Hone. [4]

With unanticipated foresight, pre-empting both the popularity of cheap editions of Don Juan with the lower classes and the rift between poet and publisher, these lines suggest that Byron has despaired of his priggish publisher’s mealy-mouthed morality and decided to offer his ‘guinea trash’ to the more open-minded and popularist Hone.

Meanwhile, Murray’s furtive behaviour (‘the world he does not chuse to tell’) paved the way for an inevitable series of piracies. Perhaps the best known, thanks to Isaac Robert Cruikshank’s gorgeous illustrations – which possess all the colourful vibrancy, attention to detail, and staginess of the best satirical prints produced by his famous father – is George Smeeton’s Don Juan Cantos I – V. I was lucky enough to snap up a copy last year (Fig 1) at a bargain price as, sadly, it is missing one of the illustrations.

Figure 1: Titlepage of George Smeeton’s edition of Don Juan I-V, together with a frontispiece by Isaac Robert Cruikshank showing Juan in his feminine guise.

This pirated edition was only possible because Murray also published Cantos III-V anonymously, despite favourable responses from many of his coterie. ‘What sublimity! what levity! what boldness! what tenderness! what majesty! what trifling! what variety! what tediousness!’, exclaimed John Wilson Crocker flamboyantly on returning Cantos III and IV. He then vehemently castigates Murray for the ‘great injustice’  he did Don Juan by his frightened refusal to affix his and Byron’s names to the publication, ‘smuggl[ing] it into the world and, as it were, pronounc[ing], it illegitimate in its birth’ [5].

But it is not the piracies or the parodies which I want to consider today, but rather the adaptations.

There is one particularly ham-fisted production which, for sheer awfulness, takes the proverbial biscuit. Yet for years it has exerted a peculiar fascination, luring me back again and again. This is the ‘three-penny Acting drama’ titled Don Juan: A Musical Drama in Three Acts, attributed to Charles Milner (fig 3) [6]. It is a truly bizarre mishmash of stock Byronic tropes, actual lines lifted from the original Don Juan, slapstick comedy, and unnecessarily numerous fight scenes, all enmeshed in the narrative framework of the first five cantos of Byron’s amatory epic. Attempting to reproduce the light-hearted bawdiness of early eighteenth-century cuckolding comedies – which Byron so successfully adapts in the burlesque tone of ‘Donny Johnny’ – Milner only achieves the sort of heavy-handed heartiness found in Victorian music halls and the Christmas Panto [7].

Fig 3: Frontispiece to Milner’s Don Juan: A Musical Drama in Three Acts

Milner’s Don Juan is a much more typical effusion of this traditional character that Byron’s, despite his fresh-faced youth, an aristocratic libertine comprised of flash and flattery. Not content with having conquered the lovely Julia’s heart, in the opening scene he also successfully seduces her maid Antonia. Launching into one of the periodic bouts of badly-written song which punctuate this theatrical pantomime he tries to kiss her:

Juan:
Come hither, fair one, let me sip
The balmy dew from off thy lip,
Nor turn that charming face away,
In which the beams of beauty play.
Antonia:
Desist, thou trifler, come not near,
Beware the rising anger here;
Did pertness ever equal this,
I dare you sir to steal a kiss. (I.i)

Methinks Antonia doth protest too much and it is somewhat unclear exactly who is being seduced in these lines. Cue an amorous embrace, romantically lit by flickering torches. An added eroticism was produced by the fact that the female manager of the theatre, Laura Honey, played the role of Don Juan, producing a succession of titillatingly quasi-sapphic encounters as the young Spaniard dallies first with Antonia (played by a Mrs Young) and Julia (played by a Miss Robinson), then Haidee (Miss Holmes), and finally Gulbayez (Miss Grossteste).

Fig 4: Cast of Characters for Milner’s Don Juan: A Musical Drama in Three Acts

After Juan and Antonia leave the stage in search of Julia, the audience meets the mistress herself, alone in her boudoir as she compares her husband (‘old barebones’) and her dashing young lover. At this point we are treated to the first of a series of extremely heavy-handed attempts to re-forge Byron’s brilliantly fluid conversational verses into prose. And what plodding, pedestrian prose it is. Instead of the subtle nuances of Julia’s delusive psychological sophistries which Byron creates, Milner offers the following passage, so clunky that one might almost be tempted to read it as a deft parody of the stock theatrical character of the adulterous wife – if the laboriousness with which it was constructed wasn’t so painfully obvious:

I am married, and therefore, ought to give up all idea of love, that’s certain, and yet, Juan is so handsome – so amiable – so vivacious – so – I can’t tell what he is – all that a young lady could wish in a lover – thus to abandon him, will be a terrible struggle, and very unpleasant – I will take advantage of Don Alfonso’s absence to see him once again, in the hope that my example may inspire him with fortitude, to persevere in the path of honour and virtue. (I.ii)

Following Juan’s entrance, Milner has the lovers sing some slightly nauseating duets, interspersed with stilted conversation that, again, draws on Byron’s original.

Indeed, Milner is as shameless in his plagiaristic appropriations as Byron – ‘the mocking bird of our Parnassian ornithology’ [8]. These range from the list of abstract ideals which force Julia to remain chaste (‘prudence, honour, virtue’), to Alfonso’s entrance ‘with half the city at his back’. At the same time, in the colloquialised adaptations, such as Antonia’s claim to prefer ‘a good stout cavalier’ over a scrawny little ‘cock-sparrow’ like Juan, we see Milner catering to the appetites of his audience, using recognisable English idioms to familiarise the foreign setting.

Following the farcical bedroom episode when Alfonso and his hordes search for the now-concealed Juan, the blustering cuckold pleads for forgiveness and blames his intrusion on an informer’s lies (‘a scoundrel whose ears I will cut off in the morning’). His grovelling ceases when he discovers a man’s hat (Milner seemingly deeming a hat funnier than shoes) and a slapstick fight scene follows during which Juan eventually escapes and stumbles home.

Subsequently, in the first notable divergence from Byron’s text, the audience is treated to a heatedly amorous scene between Alfonso and his lover Donna Inez. Inexplicably transformed from Juan’s mother into his aunt, Inez retains the same priggish pretence of public virtue – a virtue which in no way prevents her from conducting a torrid affair with her married neighbour (offering opportunity for further ribaldry and innuendo, doubtless much to the delight of the audience).

When Juan bursts in, Alfonso dashes behind a curtain, crouching unsteadily on a table in a split stage scene which allows the audience to both watch Juan and Inez’s conversation and chortle at Alfonso’s outraged asides as he learns that it is his young neighbour who has cuckolded him:

Juan: You don’t know what a pleasure it was to treat such a jealous, addlepated, old, ugly curmudgeon.
Alfonso: Old and ugly am I? […] Miserable Don Alfonso! (I.v)

Suddenly the table breaks, triggering a scene of comedic chaos as Alfonso rolls around on the floor, Inez screams, and Juan strides off chuckling to himself. Much hilarity, no doubt, ensues. Thus concludes Act I.

Click here for the second part of this OTD blog, complete with raucous sailors, drunken servants, a somewhat dubious ‘ballet’, and dramatic scenes of fearsome conflict and oriental romance.

Contact Anna Mercer (mercerannam@gmail.comif you want to suggest a future post for this series. More details here.


References:

  1. Letter of the 21st of February referring to the previous Saturday’s post. L. Marchand, Byron Letters and Journals (BLJ), VII.42.
  2. All these reviews come from Donald H. Reiman’s The Romantics Reviewed: Contemporary Reviews of British Romantic Writers.
  3. J. Murray to Byron July 16th 1819, in Andrew Nicholson The Letters of John Murray to Lord Byron.
  4. For more on these texts, see Peter Cochran’s transcript and editorial commentary here, and the transcript and commentary from the editor of the Hone Archive here.
  5. John Wilson Croker to John Murray, 26 March 1820.
  6. Don Juan: A Musical Drama in Three Acts (London: W. Strange, 1837). The only extant copies are published in 1837, but David West Brown has convincingly suggested it was originally sent to the Lord Chamberlain in 1828 and performed at the City of London Theatre shortly thereafter in English and Empire: Literary History, Dialect, and the Digital Archive.
  7. BLJ 5.208
  8. Samuel Taylor Coleridge, quoted in Andrew Rutherford’s Byron: Critical Heritage.

CFP – “Symposium on Romanticism”

This is a call for papers for a small symposium on Romanticism, which wil form part of the larger Athens Institute for Education and Research (ATINER) Conference on Literature that is held in Athens in June each year (this year June 1-4).

The Symposium on Romanticism will be hosted by Professor William Davis of Colorado College.

Anyone interested should follow this link for all pertinent information, including the call for papers, fee structure, and housing options: https://www.atiner.gr/litrom. Registration, fees, housing, etc. are all handled by ATINER.

Anyone wishing to make a proposal will also  need to use the form provided by the ATINER website (available also through the link above).

Feel free also to direct questions regarding the symposium to Professor Davis (wdavis@ColoradoCollege.edu).

CFP – Byron in 1821: A Retrospective

This is a Call For Papers for a session at MLA 2021

This bicentennial panel, which will be held at the MLA in Toronto and sponsored by the Byron Society of America, will examine Byron’s work written or published in 1821, including Marino Faliero, Sardanapalus, Heaven and Earth, Cain, and Werner.

Please submit 250 word abstracts by 26 March 2020 to Omar F. Miranda, at the University of San Francisco (ofmiranda@usfca.edu )

The 2021 MLA Annual Convention will be held in Toronto from 7 to 10 January 2021.

The BARS Review, No. 53 (Spring-Autumn 2019)

William Blake, Illustration to Dante’s “Divine Comedy”, ‘Paradiso’, Canto XXV – St Peter, St James, Dante and Beatrice with St John (1824-27). © Trustees of the British Museum. Reproduction used under a Creative Commons CC BY-NC-SA 4.0 license.

We are glad to announce the publication of the most recent issue of The BARS Review (No. 53, Spring-Autumn 2019).  The issue contains a total of fifteen reviews of recent scholarly work within the field of Romanticism, broadly conceived.  Six of the reviews compromise a ‘spotlight’ section on ‘Romantic Ideas’.

If you have comments on the new number, or on the Review in general, we’d be very grateful for any feedback that would allow us to improve the site or its content.  Mark Sandy would also be very happy to hear from people who would like to review for BARS.

Editor: Mark Sandy (Durham University)
General Editors: Ian Haywood (University of Roehampton) and Anthony Mandal (Cardiff University)
Technical Editor: Matthew Sangster (University of Glasgow)


No 53 (2019)

Table of Contents

Reviews

Christina Lupton, Reading and the Making of Time in the Eighteenth Century
Sophie Laniel-Musitelli
Joanna Wharton, Material Enlightenment: Women Writers and the Science of Mind, 1770-1830
Olivia Murphy
Sibylle Erle and Morton D. Paley, eds., Reception of William Blake in Europe
Susan Matthews
Jeff Strabone, Poetry and British Nationalisms in the Bardic Eighteenth Century: Imagined Antiquities
David Stewart
Brandon C. Yen, The Excursion and Wordsworth’s Iconography
Brandon Wernette
Stephanie Elizabeth Churms, Romanticism and Popular Magic: Poetry and Cultures of the Occult in the 1790s
Tim Sommer
Robin Schofield, The Vocation of Sara Coleridge: Authorship and Religion
Amy Wilcockson
Jessica Fay, Wordsworth’s Monastic Inheritance: Poetry, Place, and the Sense of Community
Adam Potkay
Heather Tilley, Blindness and Writing: From Wordsworth to Gissing
Jayne Thomas

Spotlight: Romantic Ideas

Paul Cheshire, William Gilbert and Esoteric Romanticism: A Contextual Study and Annotated Edition of The Hurricane
Jacob Lloyd
Dahlia Porter, Science, Form, and the Problem of Induction in British Romanticism
James Morland
Maximiliaan van Woudenberg, Coleridge and Cosmopolitan Intellectualism 1794–1804: The Legacy of Göttingen University
Chris Townsend
Evan Gottlieb, Romantic Realities: Speculative Realism and British Romanticism
David Higgins
Brian Rejack and Michael Theune, eds., Keats’s Negative Capability: New Origins and Afterlives
Amina Brik
Charles Morris Lansley, Charles Darwin’s Debt to the Romantics: How Alexander von Humboldt, Goethe and Wordsworth Helped Shape Darwin’s View of Nature
Daniel Vázquez Calvo

Whole Number

The BARS Review, No. 53 (Spring-Autumn 2019) – review compilation
The BARS Review Editors

Two Postdoctoral Positions: Books and Borrowing 1750-1830

The AHRC-funded project ‘Books and Borrowing 1750-1830: An Analysis of Scottish Borrowers’ Registers’ is currently advertising for two postdoctoral researchers (one full-time for three years, one part-time for one year).

Applications are invited for two posts as Research Fellows for the ‘Books and Borrowing, 1750-1830: An Analysis of Scottish Borrowers’ Registers’ project funded by the AHRC, in the Division of Literature and Languages, University of Stirling. The posts offer early career researchers the opportunity to lead and conduct research on historic libraries in Scotland. The project is led by Dr Katie Halsey, University of Stirling, with Dr Matthew Sangster of the University of Glasgow, and fifteen partner and supporting organisations across Scotland. The successful applicants will collaborate closely with the PI, the investigating team, and the project partners in terms of the project deliverables and high impact outputs.

The successful candidates will be responsible for the following specific duties:

1) photographing, transcribing, digitising and interpreting historic library borrowing records drawn from specified historic libraries across Scotland;
2) in conjunction with the rest of the project team, analysing this data and producing excellent research outputs relating to it, including journal articles and database paratexts;
3) knowledge exchange and public engagement work relating to specific partner libraries and other stakeholders
4) working with the two other Research Fellows on the project to organise a major international conference on the latent potential of digital archives;
5) liaising with the Digital Humanities Research Officer as needed to develop the project webpage, interface, and database.

The research will contribute to uncovering and reinterpreting the history of reading in Scotland from 1750 to 1830, reshaping our understanding of a key period in Scotland’s past. Scotland’s high rate of literacy in the period means that it is unusually rich in extant library borrowers’ registers, possessing more surviving records than any other nation in the UK, despite having less than one-tenth of England’s population. As a whole, the project will photograph, transcribe, publish and analyse an extensive corpus of at least 150,000 historic library borrowing records drawn from thirteen diverse libraries across Scotland.

In so doing, the project will complete pioneering new research in the histories of reading and the ideas. Our corpus will be the largest yet constructed in this field. Building on previous smaller-scale work by the PI and CI, the Books and Borrowing project will extrapolate the impacts of the Scottish Enlightenment, Romantic ideologies and disciplinary specialisation from a large-scale evidentiary base. This research will test previous narratives that over-emphasize the secular character of the Scottish Enlightenment and privilege the ‘Big Six’ Romantic poets over writers such as Buffon, Rollin and Tillotson, whose works were much more widely read.

The richness of the records also offers an unrivalled opportunity to interrogate a central tenet of Scottish identity and nationhood: the often unquestioned assumption that Scotland offered greater opportunities to ‘lads o’ pairts’ –talented labouring-class readers – than the other British nations. This assumption continues to dominate educational and political discourse today. The project will pay proper attention to previously ignored or marginalised communities of readers, including women and the young, in its revealing hitherto lost histories of book use and knowledge communities in Scotland.

Full details regarding both jobs can be seen on the University of Stirling website here.

The closing date is the 1st of March 2020.  We’re particularly interested in researchers with completed PhDs demonstrating advanced expertise in one or more of the following fields: Romanticism, Eighteenth-Century Studies, Library History, Book History or Scottish Studies.

For more information, or for an informal chat, please feel free to contact the Principal Investigator, Dr Katie Halsey (katherine.halsey@stir.ac.uk), or the Co-Investigator, Dr Matthew Sangster (matthew.sangster@glasgow.ac.uk).

CFP – Adventurous Wives in the Long Eighteenth Century: Or Virtue Reconsider’d

Day Conference, University of Southampton

19th June 2020

In Charlotte Lennox’s 1752 novel, The Female Quixote, an eighteenth-century Countess is horrified when she is asked by the romance-obsessed heroine to relate her ‘adventures’, professing: ‘The word adventures carries in it so free and licentious a sound in the apprehensions of people at this period of time, that it can hardly with propriety be applied to those few and natural incidents which compose the history of a woman of honour.’ 

The idea that during the long eighteenth century virtuous wives were increasingly relegated to the domestic/private sphere, their legal and economic identities subsumed into that of their husbands, is a long-standing one. However, recent and ongoing research is challenging the orthodoxy of this narrative and demonstrating that the roles available to married women were more complex, nuanced and dynamic than mainstream assumptions have generally allowed. For example, Elaine Chalus has explored women’s engagement with politics and the electoral process; Joanne Begiato’s examination of the divorce process has shed light on the lived experience of married women; Amy Louise Erikson has interrogated the laws relating to women’s property ownership; and Briony McDonagh has examined inter alia how landowning wives managed the combined duties of married life and estate management. However, research specifically relating to ‘wives’ is often buried amongst the wider topic of ‘women’, and cross-disciplinary patterns and conclusions relating purely to married women may be lost or go unrecognised. 

On Friday 19th June, Southampton Centre for Eighteenth-Century Studies (SCECS) will host a one-day conference  to bring these revisionist narratives together and examine the role(s) of the wife as seen through the fields of literature, social and economic history, law, art history and material culture. Papers are invited on the following topics:

• The economic and financial autonomy of women following marriage
• Feme sole traders
• The visibility of single versus married women in the literature of the period
• Wives’ involvement in politics and public life
• Working wives
• Women and the divorce process
• Inheritance and the transmission of property through the female line
• Trusts, property ownership and separate estate
• Wives as educators
• Conduct literature and wives
• The married woman as literary heroine
• Quasi-marriages and kept Mistresses
• The married female body
• Material culture, fashion and taste
• Housewifery
• Wives as guardians of morality and social order
• The historiography of the wife: change or continuity?

Please submit abstracts of up to 500 words with a short bio to the conference organisers Kim Simpson & Alison Daniell adventurousc18wives@gmail.com by 1 March 2020.
For future updates follow @AdventurousWiv1


Byron Society 2020-2021 PhD Bursary

The Byron Society invites applications for a PhD bursary of £3,000 for 2020-2021.

Applications are open to new and existing full-time PhD students enrolled at a UK university and working on a thesis addressing any aspect of the life, work and /or influence of the poet Lord Byron. Applications are also welcomed from those studying multiple poets or authors, including Byron.

Each bursary covers just one year, however multiple applications can be made and postgraduates whose research focuses solely on Byron can receive up to three annual bursaries. (Those who study Byron alongside other poets and authors can only be awarded one bursary).

Applications can be made by students with additional sources of funding, but please list these in your application. The applications should also include a summary of the applicant’s academic record, an outline of his / her proposed research and the names of two referees who may be contacted. Please also state what year of study you are in.

For more details about this award and past recipients, and to submit your application, click here.

Call for Expressions of Interest: BARS 2023 INTERNATIONAL BIENNIAL CONFERENCE

Deadline: 23 February 2020

Send your EoI to Jennifer Orr (Jennifer.Orr@newcastle.ac.uk)

THE BRITISH ASSOCIATION FOR ROMANTIC STUDIES is pleased to invite Expressions of Interest for the 2023 International Biennial Conference. The last two BARS conferences (York 2017 and Nottingham 2019) were very successful, and we will be co-hosting a large conference with the North American Society for the Study of Romanticism at Edge Hill University in Summer 2021.

Since 2015, attendance at BARS conferences has grown to around 250 and delegate feedback has been very positive. We are very much looking forward to working with institutions in continuing to build on and to diversify the successful BARS model. Please consult the programmes for Cardiff, York and Nottingham as guides for your proposal.

A decision will be made by the BARS Executive at its next meeting in March 2020 and the successful applicants will be invited to submit a report for the following Executive meeting, which will be held electronically in July 2020. The successful applicants will also be expected to make a presentation at the next conference, Edge Hill 2021.

Host institutions are expected to take account of the following in preparing their Expressions of Interest:

Venue location, capacity and accessibility

We expect numbers could range between 250 to 275 delegates: please bear this figure in mind when bidding. You will need a plenary lecture hall large enough to accommodate these numbers, plus a sufficient number of breakout rooms and catering facilities (BARS conferences can normally have around ten parallel sessions). For North American colleagues in particular, the distance from a major airport and transport links will be an important factor, so please bear this in mind.

We expect organizers to offer a range of accommodation from traditional student-type lodgings through to hotel-level facilities. Sufficient cheaper accommodation to allow postgraduate participation is desirable: such accommodation should be within reasonable walking distance of the conference venue or the organizers should make suitable travel arrangements to take delegates to and from the venue.

The venue is expected to meet the usual requirements for facilities in academic meetings, including Wi-Fi and PowerPoint/projection facilities in all rooms. It is desirable that the meeting rooms are in reasonably close proximity to each other and that there is a communal meeting area or foyer, preferably with refreshment facilities so that delegates can socialize and browse publisher stands.

In order to comply with BARS’s commitment to equality, diversity and inclusion, conference organizers should ensure that the venue, accommodation and transportation are fully accessible.

Conference theme

This should be of sufficient scope and significance to allow the Association’s members to take part. Recent themes have been ‘Romantic Imprints’, ‘Romantic Improvement’, ‘Romantic Facts and Fantasies’ and ‘New Romantics’. The full list of previous conferences can be found on the BARS website.

Timetable

The conference has typically run from Thursday to Sunday in the second half of July, with the conference commencing on the afternoon of the first day and finishing on Sunday afternoon. However, this is a flexible schedule and proposers are encouraged to deviate from this model, for instance proposing a Monday-to-Thursday event (indeed, BARS 2021 will be running from Tuesday to Friday).

The BARS Executive normally meet on the evening before the conference begins: organizers will need to arrange a suitable venue for this (two-hour) meeting. The meeting typically concludes with a short tour of the conference venue for the Executive members in attendance. In fixing on a date, it is especially important organizers should check which conferences are already scheduled for what is often a busy time in the calendar and liaise with conference and society chairs in order to avoid clashes wherever possible and facilitate attendance at all events. Conferences which run during summers and are likely to be attended by BARS delegates include those hosted by the British Association for Victorian Studies, the International Conference on Romanticism, the International Gothic Association, the International Society for Eighteenth-Century Studies and the North American Society for the Study of Romanticism.

The CFP is usually circulated by October of the preceding year (2022) and the outcome of the refereeing process confirming speakers is usually made by the middle of January.

Vetting of papers

It is usual for members of the BARS Executive to serve on the panel which referees the proposals for panel papers, though the local organizers have the final right of veto. (It is desirable that papers are refereed not only for the integrity of the event, but also to help delegates secure financial support from funding bodies and institutions.)

Programme

The programme usually takes the form of parallel sessions consisting of panels where delegates deliver 20-minute papers. BARS welcomes convened and themed panels that reflect cutting-edge projects and collaborative research, and other formats such as roundtables and workshops. In addition, there are usually four or five plenary lectures, one of which is designated the Stephen Copley Lecture and another the Marilyn Butler lecture in memory of BARS’s founding members and much-loved scholars. Plenaries are chosen by the local organizing committee, though BARS expects this to reflect a gender balance and a mixture of national and international scholars. In the arrangements of the panel sessions and the timing of the plenary lectures the organizers are asked to consider seriously the responsibility of offering all speakers a reasonable size of audience (it is now standard practice to end the conference on the final day with a keynote). BARS expects panels to incorporate postgraduate and early career researchers opportunities alongside more established academics. The programme should also include specific sessions targeted at professional development for ECRs.

Reception, Book Prize, Banquet, PGR/ECR reception

The BARS conference includes a reception (normally on the first night), a slot for the BARS First Book Prize awards (this can be done at the reception or can be separate), and a banquet on the third night. It has increasingly been the case that informal meals are offered on the second night, although this depends on local factors such as whether the conference venue is campus-based or near a well-provisioned civic centre. Payment for the banquet is optional and can be purchased during registration. There should also be an evening slot for a reception aimed specifically at postgraduate and early career researchers: this typically takes the form of informal drinks and/or dinner, and often runs on the second night but should not be scheduled against the Banquet, in case PGRs/ECRs wish to attend.

Refreshments and lunches 

BARS expects the conference registration fee to include refreshments (before the first sessions each day and regular 30-minute coffee breaks), buffet food for the reception, and lunches on Days 2 to 4 (one of these can be a brown bag lunch on the excursion day). Please build this into your costs.

Conference excursion

It is usual to arrange an excursion or choice of excursions with laid-on transport within the schedule, to take place usually on the Saturday (i.e. Day 3) afternoon, and to a ‘Romantic’ venue with general relevance to the conference e.g. a museum, estate, birthplace, gallery. We are keen to explore offering the excursion on another day (e.g. the final day of the conference, or before the main activity of the conference commences), for reasons of inclusivity. The excursion is always an optional extra in terms of costings and can be purchased during registration.

Biennial General Meeting

The conference organizers are required to find a central time (at least one hour, which can be the lunch hour) within the schedule to host the BARS BGM. Key aspects of the BGM are: presentation of reports from the Executive to Membership; election of the new BARS Executive for 2023–2025; presentations on the PGR/ECR conference in 2024 and BARS 2025.

Cost

Organizers are asked to keep costs as low as possible without compromising the quality of the event. Please provide as much information as you can about the predicted registration fee, including a day rate and discounted rates for PGRs, ECRs, retired and unwaged, as well as whether you propose to include discounted ‘early bird’ rates. In order to maximize inclusion, day rates must feature as part of the package offered to delegates.

BARS is willing to provide an appropriate level of support to its international conference; any profits are expected to be shared 50/50 with BARS. 

The selection committee strongly encourages proposers to include indicative budgets with projected income and costings, in order to confirm the event’s viability and affordability for delegates.

Liaison

Organizers will maintain contact with the BARS Executive throughout the planning process. This is usually managed by the co-option of a local organizer onto the BARS Executive for a period of two or more years. A delegation from BARS will also make a site visit in 2021 or 2022 to check through logistics, run through the programme and offer general advice. The BARS Executive will also approve the final programme.

CFP – Pacific Paratexts

An interdisciplinary symposium exploring paratexts in writing from and about the Pacific

Plenary lectures: Rod Edmond (University of Kent); Anna Johnston (University of Queensland)

Meiji University, Tokyo, Japan, November 7-8 2020

This two-day interdisciplinary symposium investigates the role and status of paratexts in the mediation and representation of Pacific cultures, geography and history. “Paratext” is the label coined by theorist Gerald Genette to describe those threshold devices that help shape a text’s reception, including annotations, blurbs, cover design, epigraphs, fonts, format, front and back covers, glossaries, illustrations, indices, introductions, maps, prologues and epilogues and titles.

Paratexts have been a frequent presence in Western literary representations of the Pacific. Consider, for example, the “Preface”, annotations and glossary that accompanies Louis Antione de Bougainville’s Voyage Autour du Monde (1771); John Hawkesworth’s paratexts for his edition of Captain Cook’s An Account of the Voyages (1773); the famous marginal gloss that accompanies Samuel Taylor Coleridge’s 1817 version of “The Rime of the Ancient Mariner”; Edgar Allan Poe’s deconstructive “Preface” and footnotes for The Narrative of Arthur Gordon Pym of Nantucket (1838); Pierre Loti’s epigraphs, notes and parallel transcriptions of Tahitian and French for The Marriage of Loti (1880); and Robert Louis Stevenson’s ethnographic annotations for his Polynesian Ballads (1890). In
translations, travel writings, missionary accounts and ethnographic studies, paratexts have provided a crucial site for the mediation of Pacific cultures and the establishment of scholarly authority. Pacific writers such as José García Villa and Albert Wendt have used paratexts to create a space for their voice and assert their identities in conditions that suppress and exclude indigenous and hybridic voices. On the other hand, Patricia Grace has argued that writers from “small population cultures” should not have to “other” their languages and cultures by providing glossaries and other explanatory information in footnotes for readers.

This symposium will explore how paratexts facilitate the juxtaposition of different writings, the crossing of generic and cultural boundaries, the collision of different languages and intersections between the factual and the fictional, the creative and the imaginary and the historical and ethnographic. These devices can operate legalistically to provide documentary evidence of economic, historical, legal and political claims asserted in the core text. They can be deployed to make manageable the foreignness of a text by either domesticating it or intensifying those aspects that are considered foreign via exoticization. In some cases, paratexts are utilized to assert dominant racist paradigms and contain indigenous voices within boundaries considered acceptable. In others, they provide a surreptitious means of authenticating and archiving indigenous perspectives. Multiple paratexts also offer a means of staging contestatory and contradictory views of the Pacific and the position of the speaker in relation to it.

This symposium examines the various ways in which paratexts are used to mediate the Pacific in literary and non-literary writing in different languages. Questions for exploration include:

  • How do writers use paratexts to construct authorial identities? Why use paratexts for this purpose?
  • Are paratexts a generic expectation? If so, how did they become so? How do paratexts enable writers to place their writings in relation to other forms of writing—anthropology, ethnography, history, literature and so on?
  • How have paratexts affirmed and undermined the distinction between factual and fictional representations of the Pacific? What does it mean to assert the factual status of a cultural artefact?
  • How do paratexts differ in versions of the same text produced for different audiences?
  • What kind of threshold does the paratext offer for agents, creative and scholarly collaborators, editors, participant-observers, publishers and translators?
  • What do shifts in paratextual practices show us about changing cultural and political ideologies?
  • How are paratexts utilized to support and contest Eurocentricism and the flow of knowledge from Pacific to Western metropolitan centres?
  • How are paratexts used to create audiences for indigenous voices? When does mediation become appropriation? What hidden contributors do paratexts reveal and efface? How do cultural differences shape paratextual practice? Does it make sense to use the term “paratext” in a non-Western context? What other terms might be more useful (for instance from parergon or frame theory)?
  • Epeli Hau’ofa asserted that “our histories are essentially narratives, told in the footnotes of the histories of empires”.2 Likewise, Stevenson famously entitled his polemic against American, British and German involvement in the First Samoan Civil War (1886–94) A Footnote to History (1892). What does it mean to use paratexts as metaphors for the historical situation of the Pacific? How do paratexts situate the Pacific in relation to ideas of World geography, World history and World literature?
  • When does extratextual material—letters, interviews, book reviews, commentary on the text—fulfill a paratextual function, and how does this complicate Genette’s model? To what extent can non-written material such as conversations, correspondence, records, journals and interviews be considered paratextual?
  • How do paratexts operate in non-literary texts: comics and manga? ethnographic literature? the frame of the picture and the title of the art-work? music? News, translation and subtitles? Philosophy? Political writing? Religious texts? Travel writing? How does the shift to digital, transmedia storytelling and e-reading devices complicate our understanding of the paratext in the Pacific context?

Research that is still speculative is welcome alongside completed pieces. Please include five keywords in all proposals. The deadline for all proposals is 1 May 2020 with decisions on submissions to be circulated by 30 May 2020. Please send all submissions and queries to pacificparatexts@gmail.com.

Meiji University is located in central Tokyo, with easy access to Tokyo Haneda and Tokyo Narita airport. A list of recommended hotels of different price ranges will be provided nearer the time.