BARS Conference 2026: Updates and Updated Programmes

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Hello everyone,

We write with a few key updates about BARS 2026.

Registration and Bookings (note deadlines!)

Thank you to those who have already registered for the conference. We’d like to remind everyone that the registration deadline for the in-person conference is Sunday 5th July. (For those attending just the online events, the deadline is Wednesday 5th August.)

We would also like to encourage everyone to consider joining us for the conference dinner, which will take at The Grand Hotel on the evening of Thursday 30th July. The cost of the dinner is £65 and includes complementary drinks and a three-course meal. Sign up via the conference website for what promises to be a fantastic evening.

The conference excursion to Samuel Johnson’s Birthplace Museum at Lichfield on Saturday 1st August is also available for booking via the website at £15.

For all bookings, please see the website here.

Programmes

Thank you to those who have emailed us with notes about the programme and thank you for your patience as we work through these and get back to you. We attach revised versions. One final version of the programme will be published the week before the conference, when any further changes will be addressed.

Unfortunately, the online programme for Thursday 6th August is now full and we are unable to accept any requests to switch from in-person to online presentation.

We are very much looking forward to welcoming you to Birmingham at the end of July.

Andrew, Jessica, and Matthew
BARS 2026 Organising Team

BARS/BAVS Nineteenth-Century Matters Fellowship 2026 Awardee Announced

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Nineteenth-Century Matters is an initiative jointly run by the British Association for Romantic Studies and the British Association for Victorian Studies. Now in its tenth year, it is aimed at postdoctoral researchers who have completed their PhD, but who are not currently employed in a full-time academic post. Nineteenth-Century Matters offers unaffiliated early career researchers a platform from which to pursue their research, while also organising an academic event on a theme related to nineteenth-century studies or a workshop focused on an aspect of professionalisation.

BARS and BAVS are thrilled to announce that the Nineteenth-Century Matters Fellowship 2026 has been awarded to Dr Charlotte Wilson. Charlotte will receive mentorship from Dr Clare Horrocks and Dr Jamie Whitehead at Liverpool John Moores University.

Charlotte Wilson has recently completed her PhD in English Literature at the University of Oxford examining the representation of domestic caregivers in nineteenth-century medical literature and fictional novels. Her research considers how ideas about home caregiving were shaped in the medical and cultural imagination, drawing attention to the caregiver as an important agent in medical treatment and exploring how print culture wrestles with the pleasures and challenges of caregiving relationships. Charlotte’s broader research interests include the histories of domesticity and the family, disability studies, and the medical humanities.

For more information about this scheme and other funding opportunities, please visit our website: www.bars.ac.uk.

Dr Cleo O’Callaghan Yeoman
BARS Early Career Officer
12/06/26

Stephen Copley Research Awards 2026 (Round One): Awardees Announced

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The BARS Executive Committee established the Stephen Copley bursary scheme in order to support postgraduate and early-career research within the UK. The bursaries primarily fund expenses incurred through travel to libraries and archives necessary for the applicant’s research, alongside other research-focused costs, such as (but not limited to) photocopying, scanning, and childcare. Please do join us in congratulating the very worthy winners and their projects:

Megan D Bennett (Sheffield) – ‘Those of Quality, Those of the Vulgar: Alcohol and Class in British Art and Literature 1747–1837’

Elena Bonacini (Cambridge) – ‘Anna Tonelli: Art, Mobility, and Exchange between Italy, Britain, and India, 1763–1846’

Katie MacLean (Stirling) – ‘Jane Austen and Fantasy’

Rachel Xhemajli (Oxford) – ‘The British Evangelical Novel and Its Sociopolitical Reception in the Early American Republic’

Once they have completed their research projects, each winner will write a brief report. These reports will be published on the BARS Blog and circulated through our social media. For more information about the bursaries, including reports from past winners, please visit our website: www.bars.ac.uk.

Dr Gerard McKeever
Bursaries Officer, BARS
12/6/26

Call for Papers: Ann Radcliffe, Then and Now Conference

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The CFP for the Ann Radcliffe, Then and Now conference is now live – please submit proposals for 20 minute papers by clicking here. AHRC-funded bursaries are available for unwaged, undergraduate, postgraduate, and ECR participants (see below).Please direct all queries to annradcliffeconference@sheffield.ac.ukThe Ann Radcliffe, Then and Now team are delighted to welcome you to Sheffield for our international Radcliffe conference. In addition to papers and keynote lectures from world-leading experts, expect a range of exciting events which we’ll be unveiling month by month from July! Please keep an eye on our website and social media pages to stay up to date – and click here to submit your paper proposal.

WHEN? 24th-26th June, 2027

WHERE? INOX, Level 5, Students’ Union Building, Durham Road, Sheffield, S10 2TG

KEYNOTE SPEAKERS: Tom DuggettMichael GamerRobert MilesKatrina O’LoughlinDale Townshend, and Angela Wright

CONFERENCE FEE: £180 (£120 for unwaged, undergraduate, postgraduate, and ECR participants; £60 for online-only audience members).

CALL FOR PAPERS

Deadline 15th September (we will aim to get back to you by 30th September)

A pioneer of Gothic fiction, poetry, and travel writing, Ann Radcliffe (1764-1823) was one of the most influential and widely read authors of her day. Her published works dominated the Romantic literary landscape, anticipating later psychological fiction and inspiring writers from Byron to the Brontës, from Mary Wollstonecraft to Mary Shelley. But Radcliffe’s influence extended far beyond her Romantic and Victorian successors: her unique and innovative Gothic mode impacts upon the way we understand and experience art, media, and literature today. Since 2024, the Ann Radcliffe, Then and Now project, funded by the AHRC, has sought to reintroduce Ann Radcliffe to 21st-century readers by exploring both her contemporary influence and her lasting legacies. To celebrate the project and the accompanying Cambridge Edition of the Works of Ann Radcliffe, we invite you to our conference, held at The University of Sheffield: an opportunity for Radcliffe readers and scholars to come together and celebrate her incredible and lasting contribution to literature.

We welcome paper proposals on any and all aspects of Radcliffe’s life and writing. Topics can include, but are not limited to, Radcliffe’s

~ novels and poetry

~ literary influences

~ imitators and emulators 

~ contemporary reception and adaptation

~ Gothic mode

~ Gothic and Romantic contemporaries

~ Travel and Travel Imaginary

~ Preternatural, Supernatural, Nature, the Numinous

~ Circulating Objects

~ Publishing Networks

~ Form and style

~ Aesthetics

~ Political commitments

~ 21st-century reception, revival, and adaptation

Click here to submit your paper proposals. Deadline: 15.09.26.

We are very pleased to announce that we are able to offer AHRC-funded bursaries to undergraduate, PGR, ECR, and unwaged participants: x4 £500 bursaries for UK participants and x2 £1000 bursaries for overseas participants. These bursaries are designed to cover the conference fee, accommodation, and travel. If you would like to apply for a bursary, please provide the relevant information as outlined on the Google Form, and feel free to get in touch at annradcliffeconference@sheffield.ac.uk with any questions.

Please note that the conference will be hybrid for audience members, but if you are giving a paper you must attend in-person.

BARS Stephen Copley Research Award Report: Flora Lisica on Byron’s Papers at the National Library of Scotland

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The National Library of Scotland in Edinburgh holds the largest collection of Byron’s papers as part of the John Murray Archive. It was a wonderful joy to be able to study these materials thanks to BARS’s Stephen Copley Research Award.

Born in London, Byron’s mother was Scottish, and he spent a large portion of his childhood in Aberdeen. He moved to England in 1798 when, aged ten, he inherited Newstead Abbey in Nottinghamshire, and became Baron Byron of Rochdale upon the death of his great-uncle. Though Byron never returned to Scotland in his lifetime, it is therefore nonetheless somewhat fitting that many of the physical remnants of his literary legacy have since 2006 been held not too far from where he spent his early years.

Travelling from London to Edinburgh by train, I thought about the way that some of my journey was, in inverse, loosely retracing Byron’s journey from Aberdeen to Newstead. Together with his mother and one servant, Byron departed from Aberdeen in August 1798, crossing the Firth of Forth, and then likely going through Edinburgh and taking the Great North Road towards Nottinghamshire. The voyage was evidently memorable for him: in 1820 he noted that remembering Loch Laven made him feel ‘as it were but yesterday’ that he was there.

View of North Sea near Berwick-upon-Tweed.

My train took me along the east coast, and it occurred to me that some of the endless views of the North Sea which were slipping past my train window might have also been what ten-year-old Byron would have marvelled at as they slid past the windows of his coach. Later, when sitting in the Special Collections Reading Room at the National Library of Scotland’s George IV Bridge building, which lets one’s eye expand above Edinburgh’s rooftops and towards Arthur’s Seat, I also wondered what Byron might have seen of Edinburgh when passing through.

View from the Special Collections Reading Room at the National Library of Scotland’s George IV Bridge building.

Being able to access the materials in the John Murray Archive thanks to the Stephen Copley Research Award made it possible for me to advance my research in two areas partaking to Byron. My overall area of interest is tragedy in the Romantic period, and being able to see manuscripts partaking to some of Byron’s plays such as Manfred (1816) and Werner (1815, pub. 1822), and also some of the ways in which he writes about his tragedies in his letters to his publisher, John Murray II, was incredible. Further, I am interested in ways in which Romantic writers’ interest in tragedy seeps into the ways in which they write about themselves and the events in their own lives, blending fictional and personal drama. Byron’s letters and journals are rich in such instances, and it was wonderfully exciting to be able to trace this in the materials held as part of the Murray Archive, which includes Byron’s correspondences with his close friends and family, including his sister Augusta Leigh, and friends John Cam Hobhouse and Douglas Kinnaird.

Byron’s letters to John Murray (MS.4349).

Byron’s letters to John Cam Hobhouse (MS.43439).

Before I came to the archive, I hoped that looking at Byron’s manuscripts would mean I encountered things I wasn’t able to see by reading printed versions. Discrepancies between what he wrote initially and what was eventually printed, maybe; a crossed-out word, an alternate line. Perhaps a sentence which I had not previously come across because it had been discarded in the final version, or maybe an eloquent flurry of punctuation which the regularity of print could not fully convey. In other words, something which might help me understand his texts better, affirm how I was approaching them, or enable me to see them differently. Wonderfully, I had some thrilling encounters of precisely this kind. A crossed-out line in the draft of Hints from Horace (1811, pub. 1831) confirmed my reading of a particular section which I keep returning to, for example; the way the stage directions appear in the manuscript of Manfred developed my sense of Byron’s thinking about stageing, and so on.

Bound manuscripts of Hints from Horace (MS.4334) and Manfred (MS.4335).

But equally exciting was the way that handling these items has made me begin looking differently at Byron’s work, and my work on his work, in the first place. What I was especially struck by was how Byron’s papers show the development of his thoughts not as fixed ideas, but as a process of an idea taking shape, emerging from the disarray of that process. Some printed editions of Byron’s work gesture towards this, and indeed he himself made use of this in the ways that he chose to present some of his poetry. One such case is The Giaour (1813-15), where every new edition came with new additions, so that the final edition was nearly twice the length of the first one.

Handling Byron’s manuscripts brought the significance of that messy, uncertain, process to the foreground for me. They quiver all over with the dartings of instinct and afterthought, the pull of sound and sense and feeling, and with the careful workings of revision. My favourite moments in the Special Collections Reading Room were when I could see the imprint of Byron thinking and feeling on the page. A word in a draft crossed out, replaced, crossed out again, replaced again, such as in the messy little scraps which formed the additions to later editions of The Giaour, for example. There, one can see Byron stacking word upon word, image upon image, working out the chain of associations and the order of telling and emphasis.

Or a letter which commences in a neat, composed hand, which then becomes increasingly windswept with emotion as the letter progresses, the final lines only really legible through a mixture of inference and guesswork. I was finding myself fascinated by things I would never think to even consider if reading printed versions. How wide are the margins, how much space is there between each word, how level or slanting are the lines, are there dashes or deletions or underlining or insertions, are there squiggles or other kinds of markings? Is the paper thin and flimsy and translucent, or is it sturdy, with the edges dipped in gold; does the ink shimmer; what colour is the wax of the seal? As one attempts to decipher Byron’s sometimes tricky hand, the significance of all these physical and visual markers in gauging his purposes comes to the surface.

Byron’s letters to his sister Augusta Leigh (MS.43479).

Handling Byron’s papers, I inevitably wondered where he might have sat as he wrote this or that, whether it was morning or night-time by candlelight, whether he was alone or in company, whether he was eating or drinking something (what?) which might have caused that faint stain on a page. I’m sure we all think about these kinds of things sometimes, though such aimless conjecture can feel frivolously peripheral to academic study. But I am grateful to the Stephen Copley Research Award for providing me with the opportunity to be reminded that this kind of work of the imagination is also important. I have to let the writing touch my imagination in order to be able to listen to it closely. Sitting in the Special Collections Reading Room, holding the sheets of paper which Byron once held, and finding these beautiful moments of almost-intimacy as I let the twists and turns of his pen guide my understanding: this, I was reminded, is also a version of the same imaginative intimacy which I always hope to reach when I read.

I am grateful to the National Library of Scotland for enabling me to access these materials, and for permitting photographs taken in archive to be shared here.

Flora Lisica is Assistant Professor in English at Northeastern University London. She completed her PhD on Romantic Literature at the University of Cambridge. and has published on Byron, Keats and Mary Shelley. She is working on a monograph about tragedy in the Romantic period. 

Call for applications: HistoryLab+ and HistoryUK ECR Survey Fellow

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HistoryLab+ and HistoryUK have together developed a UK-wide survey of the support and access to resources available to historical researchers post-PhD. 

HistoryLab+ is the UK’s national network for early career historians (ECHs). It is open to people (a) approaching the end of their doctorate in History (or a related subject) or (b) with a doctorate in History (or a related subject), in the early stages of their career in any sector. The committee works with the network’s parent institution, the Institute of Historical Research (IHR), with learned societies, and with professionals across the education, GLAM, media, and other sectors to provide members with tailored support, including

  • career development training, 
  • networking opportunities, 
  • resources, 
  • and a programme of events showcasing recent historical research and projects in a wide variety of specialisms.

HistoryUK is the independent national body promoting and monitoring the discipline of History in the UK’s higher education sector. It is funded by History departments or their equivalents and campaigns on issues of concern to academic historians and the broader history community, particularly in the following areas: 

  • the profile of History in higher education and beyond
  • the state of the profession, particularly the recruitment and career development of undergraduates, postgraduates, researchers and staff
  • research culture, including the research resources available to historians and the impact of the Research Excellence Framework
  • teaching and learning within the discipline, especially the impact of the National Student Survey and Teaching Excellence Framework
  • audit culture, to ensure that the demands of external audit and quality measurement are appropriate to the discipline and light in touch

HistoryLab+ is seeking an early career historian to do the following:

  • review and refine the survey 
  • guide it through the School of Advanced Study’s ethical review process,
  • co-ordinate its dissemination to ECHs and teaching staff in higher education departments, 
  • ensure GDPR compliance and otherwise manage the data (in co-ordination with members of the HistoryLab+ committee), 
  • analyse the data 
  • and produce a report suitable for web publication

This project is expected to start in July 2026 and to be completed within the 2026-27 academic year. 

The successful applicant will be paid an honorarium totalling £800, in two instalments, and will be named as principal author of the resulting web publication. 

The deadline for applications is 14 June at 23:59. 

Eligibility

Any person either (a) approaching the end of their doctorate in History (or a related subject) or (b) with a doctorate in History (or a related subject) and in the early stages of their career in any sector. A ‘related subject’ can be any Humanities subject, providing that your doctoral research does or did involve mainly historical research, as opposed to the study of contemporary incidents and other phenomena. 

How to apply

Please submit the following to historylabplus.ihr@gmail.com by 14 June at 23:59:

  • a one-page document outlining the training, work experiences, and skills that make you suitable for this role
  • a two-page CV
  • contact details for one referee who may be contacted if you are shortlisted 
  • your availability for a short online interview in the w/c 15 June if you are shortlisted

If you have any questions at all, please direct these to historylabplus.ihr@gmail.com and treasurer.historylabplus@gmail.com

—————-

Sarah Wride

Call for Expressions of Interest: Virtual Reading of Joanna Baillie’s The Family Legend

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Staging Baillie in a Digital Age: Virtual Reading of The Family Legend 

On Saturday 21st November 2026, as part of the ‘Joanna Baillie Project’ initiated and facilitated by Chris Bundock (University of Essex), we will be hosting a virtual reading of Joanna Baillie’s The Family Legend. The reading, accompanied by a closing discussion, is open to international participation and is approximated to run from 6.30-9pm UK time. At this stage, we are inviting anyone interested in contributing to this event, either as audience member, reader, or creative participant, to contact us (see below). 

Joanna Baillie’s ‘Highland play’, The Family Legend, was performed at the Edinburgh Theatre Royal in 1810. The play centres on two warring Scottish clans, the Macleans and the Campbells, and provides an early example of the Scottish ‘National Drama’, exploring themes of identity, vengeance, and the politics of peace. This was the first of Baillie’s plays to be performed in her native Scotland. While her earlier tragedy De Montfort (1798) had been staged at a large London playhouse – the prestigious Drury Lane – Baillie had no intention of allowing her Legend to suffer this same fate. She informed her friend, and the play’s dedicatee, Walter Scott, in a letter of 1810, that the play was better suited to Edinburgh’s ‘little theatre’ not only on account of its national theme, but because ‘Large Theatres are a bane & pest to the Drama’ (Slagle, Collected Letters, 1999). As Catherine Burroughs identifies, Baillie called overtly in her third volume of A Series of Plays – now more commonly known as the Plays On the Passions – for a ‘smaller stage’ than that popularised in London, ‘to permit subtler dramatization of both public and private realms’, and to enable ‘a more emotionally expressive, less exaggerated acting style’ (Closet Stages, 1997, 87). The expansive London playhouses, Baillie considered, sacrificed emotional minutia for extravagant spectacle, and were therefore inimical to the dramatic project outlined in her ‘Introductory Discourse’ to Plays On the Passions, which informed her dramatic corpus at large.  

Following the successful revival (directed by Robert Price) of Joanna Baillie’s The Tryal (1798) at the Bury St Edmunds Theatre in 2024, we are keen to experiment further with the performability of Baillie’s plays in a twenty-first-century context: this time, assessing the relationship between Baillie’s theory of the drama and the innovative practices facilitated by the digital age. Baillie’s animosity to large stages limited the theatrical reach of The Family Legend to a select, regional audience, confining the tropes and motifs of the nascent ‘National Drama’ to the country of its birth, and contributing to Baillie’s long-held reputation as a closet dramatist. Our virtual reading of The Family Legend, performed via an online platform, will grant Baillie’s ‘Highland Play’ a global audience not confined to the number of seats in a particular playhouse, while taking seriously her call for a theatrical backdrop which complements the dramatic design laid out in her ‘Introductory Discourse’: especially, her emphasis on emotional nuance and the cultivation of an intimate connection between character and spectator.  It will do so by experimenting with the synthesis of Baillie’s dramatic philosophy with the visual, aural and spatial opportunities afforded by online technologies. 

For further information, or to make your interest known, please contact the event organisers, Sarah Burdett (scb93@cam.ac.uk) and Diane Piccitto (diane.piccitto@msvu.ca) by 30th July 2026

Sarah Burdett

Romantic Drama, Contemporary Performance: A Roundtable Discussion

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2 June 2026, 5pm UK Time 

https://uofglasgow.zoom.us/webinar/register/WN_QLieh1WDSbSXqk36mtO5tg

With support from the Centre for Theatre Research and the Centre for Interdisciplinary Research in Literary Studies at the University of Essex 

Well into the twentieth century it was common to think of Romanticism as a period somewhat allergic to the stage. Even today, anthologies and surveys of the period emphasise the achievements of lyric poetry and the novel. When drama does arise, it often takes the form of what Byron called “mental theatre.” However, over the last 30 or 40 years, scholars have challenged this view to reveal in the period a “ranging debate about the theatre” in which, according to Greg Kucich,“there is a recurrent insistence on stage production as an indispensable component of dramatic writing.” This roundtable builds on this critical reassessment of the Romantic stage and how it informs contemporary work on Romantic drama. The question of whether (and which) Romantic plays were viable on the commercial stage has been re-energised by the emergence of practice-as-research methodologies, which have seen contemporary scholars experimenting with producing Romantic drama for modern audiences. 

Join our speakers, Chris Bundock, Helen Dallas, David Francis Taylor, James Harriman-Smith, Omar F. Miranda, for a roundtable on Romantic theatre and its afterlives! 

‘Rowley’s Ghost’: An evolving checklist of creative responses to the poet Thomas Chatterton (1752-70)

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‘Rowley’s Ghost’ is an online text resource, cataloguing as many creative responses to Thomas Chatterton and examples of his influence as can be identified, from 1770 to the present day. The latest version can be found here.

So, it started as a simple list of creative responses to Chatterton, whose mock-medieval poems and supposed despairing suicide at the age of 17 (nowadays seriously questioned as such: see ODNB), caused a sensation in the 1780s and thereafter. It was compiled for the first book of essays on the poet, edited by Nick Groom (1999). I had ten-thousand words, two bibliographies, many tip-offs and a copyright library for further research. Three years on, the ‘Thomas Chatterton and Western Culture’ conference at the University of Bristol, marking the poet’s 250th birthday in 2002, alerted me both to further influences, and to deeper ones. Chatterton’s influence ran right through some poets’ work. Coleridge re-worked his ‘Monody’ on Chatterton for most of his life. For the poet Barry MacSweeney (1948-2000) the ‘myth of exemplary failure and belated recognition’ Chatterton represented was a lifelong inspiration in itself. Then there were the artists – from Blake and Flaxman through to Sam Taylor-Wood; dramatists, musicians, novelists. I found that some very familiar names had added a stone to the cairn: Vita Sackville-West’s play ‘Chatterton’ was her first publication; Peter Akroyd wrote a well-received and thoughtful novel. Rock star Pete Doherty even gave himself a Medieval alter-ego (‘Villein’) to match Chatterton’s ‘Rowley’. The poet’s influence hugely increased after Alfred De Vigny’s 1835 play, which caused a sensation when it was first performed in Paris, with ripples spreading through Europe. ‘Perhaps no other poet,’ as David Fairer puts it, ‘offers such a contrast between a brief and obscure life and a vast and powerful posthumous existence’.

Clearly a simple list was not enough. Not only were there many more creatives to include, but the echoing works themselves needed some analysis, to show where Chatterton’s influence resided, and what exactly each individual contributed to the tapestry of his ‘vast’ posthumous existence. One had to track the progress of Chatterton’s influence more carefully through complexly responsive figures like Wordsworth or Keats. Putting it online freed me from word-limits and fixed versions, so I could begin to analyse as well as list, adding and revising as time allowed. It became more like an encyclopaedia of Chattertonian influence, or a gathering of short essays, bringing with them the freedom to explore issues such a Chatterton’s role as ‘The Father of Romanticism’ or in the development of the Pre-Raphaelite movement; or his influence on particular categories of creative figures: women writers, or working-class and autodidact poets, or abolitionists (through his ‘African Eclogues’). One could even see – as noted in entries for Oscar Wilde and Patricia Highsmith – Chatterton cited as a formative figure in the creation of the modern individual. Andrew Wilson links Highsmith’s amoral character Ripley with Chatterton and Thomas Wainewright (‘Wainewright the Poisoner’), as filtered through Wilde’s views on art: ‘Men like Wainewright and Chatterton were, Wilde believed, works of art in themselves and, similarly, Ripley can be read in this way. Emptied of his essence, he is the perfect embodiment of modern man – self-created, self-determined, a constantly changing, protean personality existing in a world where, as Wilde said, “lying, the telling of beautiful untrue things, is the proper aim of Art”’. In such discussions, literary influence becomes much deeper than a few verbal echoes, a fondness for antiquified poetry or the tale of a tragically short life.

On Chatterton as ‘The Father of Romanticism’, the most famous statement is Wordsworth’s formulation, ‘the marvellous boy’ (first applied to Chatterton some years before ‘Resolution and Independence’, in a little-known poem by Francis Garden). Wordsworth admired Chatterton’s youthful precocity, how he ‘excelled in every species of composition’. Coleridge was perhaps the most prominent poet who saw in Chatterton a ghostly friend or mentor figure, a companion or kindred spirit. For Keats it was all about language, the ‘purest English’ of Chatterton’s linguistic re-workings. Blake asserted an almost mystical belief in the authenticity of what were often called Chatterton’s medieval ‘forgeries’, and John Clare went further, imitating Chatterton’s strategies by sending off his own disguised ‘antique’ poems. (James Montgomery at the Sheffield Iris saw through this strategy, but shrewdly published the poems anyway.)

As much as the poetry, the life and especially the death of Chatterton have always inspired fresh creativity. ‘Rowley’s Ghost’ lists dozens of poems and artworks sparked, for instance, by Henry Wallis’s famous deathbed portrait, ‘Chatterton’ (1856), described by John Ruskin as ‘faultless and wonderful’ (though by Barry MacSweeney as a ‘romantic fraud’). As early as 1780, John Flaxman was painting Chatterton into the gothic tradition. Last speeches and final words by the poet are common creative responses, as are indignant condemnations of those who supposedly failed to support him, especially Horace Walpole, often cast as the villain of the story, or the poet’s home city of Bristol. Ann Yearsley added her own disappointments to Chatterton’s in introducing a late poem, sarcastically trusting that ‘as the city of Bristol is the scene for the pathetic poet, and as every poet who has hitherto sung in her shade has been rewarded, the author expects her civic Wreath’. Other Bristol writers, from Hannah More to Robert Southey, were equally engaged with the story of Chatterton, for this was local, and personal. But Chatterton’s influence spread far and wide across Europe and America, too, and it continues to do so.

‘Rowley’s Ghost’ has been expanding and evolving for over a quarter of a century now as discussion evolves around this extraordinary figure, his influential life-story, and his rich body of work. Updated versions are regularly posted on Knowledge Commons, academia.edu and Researchgate. – And comments, suggestions and contributions are always very welcome.

John Goodridge, Nottingham Trent University

johnagoodridge@gmail.com

Edward Villiers Rippingille (1790?-1859), ‘Bristol Rewards the Arts’ , Frontispiece to [John Eagles], Felix Farley: Rhymes, Latin and English, by The Man in the Moon (Bristol: J. M. Gutch, 1826). Note the devastated Muses, on the right, and the drooping banner there reading, ‘To the Memory of Chatterton, & all the other Sons of Genius…’

John Goodridge is Emeritus Professor of English at Nottingham Trent University and President of the John Clare Society. His research focuses on 18th and 19th Century labouring-class poetry. He will be giving the John Halstead Memorial Lecture at the John Rylands Research Institute, Manchester, on Saturday 13 June 2026, 2pm, entitled ‘Reading by Glow-worm: The Struggles of Labouring-Class Poets’.